PRACTICAL WISDOM FOR LEADING CONGREGATIONS
 
Ash Wednesday is still difficult for me to embrace. The churches of my youth did not follow the seasons of the liturgical year. I was in midlife before having ashes imposed, and in nearly four decades of ordained ministry, I have never imposed them.

The Ash Wednesday experience gives me flashbacks to the symbols that the evangelists of my home church would wear or give away -- religious-themed bracelets, buttons and the like. Yet I am now surrounded by mainline Christian colleagues who find Ash Wednesday deeply resonant, so I try my best to appreciate its meaning.

Repentance is something that I do understand. Each Sunday worship service at my Baptist home church ended with an altar call. In every service, worshippers were urged to come to the front of the sanctuary to confess our sins, accept Christ as Lord, unite with the church and consider full-time service.

The call to confess was the loudest message. The church celebrated each public decision to confess and accept. The highest of honors was bestowed on those who committed to leave home to become foreign missionaries. Today, when worship ends without a public opportunity to respond to the gospel through confession and dedication, I feel as if something is missing.

When I hear friends refer to the Ash Wednesday service as the most significant service of a year, they may be pointing to a similar sense that the veil between God and us is pushed aside as we offer confession. We see what God has always been offering: acceptance and love. The imposition of ashes makes face-to-face and physical what was represented in my church by "walking the aisle."

 
RELATED: WE ARE MARKED WITH WHAT WE ARE
Beneath the awkwardness of a sooty cross, smeared on the forehead, lies the deep wisdom that we are marked with what we are. We are marked with what we must become.

 
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FROM THE ALBAN LIBRARY

The church year is often seen as a framework for church programs, but well-known Alban author Charles Olsen shows readers how it can be a prism through which congregations more deeply understand their own stories.

By weaving together our narratives and those of Christian tradition, a congregation can clarify its identity, grow in wisdom, and discover a new vision and ministry. Olsen draws parallels between the church seasons and practices of spiritual formation -- letting go, naming and celebrating God's presence, and taking hold. He shows us how these movements are expressed in the three major cycles of the church year -- Christmas, Easter, and Pentecost. 

Focusing on communal narratives, he presents a process for telling a story and forming a corporate memory of the story, and then deepening and reflecting on it by exploring the season of the church year that captures its character. 

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Alban at Duke Divinity School, 1121 W. Chapel Hill Street, Suite 200, Durham, NC 27701
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