Be So Far Away That They Can’t Find You

"You should never be here too much; be so far away that they can’t find you, they can’t get at you to shape, to mould. Be so far away, like the mountains, like the unpolluted air; be so far away that you have no parents, no relations, no family, no country; be so far away that you don’t know even where you are. Don’t let them find you; don’t come into contact with them too closely. Keep far away where even you can’t find yourself; keep a distance which can never be crossed over; keep a passage open always through which no one can come. Don’t shut the door for there is no door, only an open, endless passage; if you shut any door, they will be very close to you, then you are lost.

Keep far away where their breath can’t reach you and their breath travels very far and very deeply; don’t get contaminated by them, by their word, by their gesture, by their great knowledge; they have great knowledge but be far away from them where even you cannot find yourself. For they are waiting for you, at every corner, in every house to shape you, to mould you, to tear you to pieces and then put you together in their own image. Their gods, the little ones and the big ones, are the images of themselves, carved by their own mind or by their own hands.

They are waiting for you, the churchman and the Communist, the believer and the non-believer, for they are both the same; they think they are different but they are not for they both brainwash you, till you are of them, till you repeat their words, till you worship their saints, the ancient and the recent; they have armies for their gods and for their countries and they are experts in killing. Keep far away but they are waiting for you, the educator and the businessman; one trains you for the others to conform to the demands of their society, which is a deadly thing;* they will make you into a scientist, into an engineer, into an expert of almost anything from cooking to architecture to philosophy.

Keep far, far away; they are waiting for you, the politician and the reformer; the one drags you down into the gutter and then the other reforms you; they juggle with words and you will be lost in their wilderness. Keep far away; they are waiting for you, the experts in god and the bomb-throwers: the one will convince you and the other [show you] how to kill; there are so many ways to find god and so many, many ways to kill. But besides all these, there are hoards of others to tell you what to do and what not to do; keep away from all of them, so far away that you cannot find yourself or any other. You too would like to play with all of them who are waiting for you but then the play becomes so complicated and entertaining that you will be lost. You should never be here too much, be so far away that even you cannot find yourself."


* They have a thing called society and family: these two are their real gods, the net in which you will be entangled. [Krishnamurti’s insertion.]

– Excerpt taken from Krishnamurti’s Notebook
Full-Text Edition, pp. 379–381


J. Krishnamurti

Dear Friends,

Humanity is facing numerous crises, and our approach to solving them seems inadequate. Krishnamurti suggests that, as long as we identify with a belief or nationality, we breed more conflict. This is a radical departure from how global issues are usually framed. It seems essential to inquire into how we approach the many challenges in the world and what are the effects of a radical change at the individual level. At the same time, this question emerges: How do we, as a global society, come together to bring about the ending of these crises? 

We at the KFA, together with you, are the caretakers of Krishnamurti’s work. These insights are for us to share with the world in innovative and transformational ways. With your help, we have been able to explore new ways to make them available to anyone interested, whatever their stage in life, and wherever they are in the world.

Together with the international foundations, we continue to maintain and expand different online initiatives such as JKrishnamurti.org, the official Youtube channel, the K-radio, an online magazine for younger audiences, and our podcast, among other projects. Our publications department releases new books every year and works with publishers all over the world, negotiating translation rights. Additionally, to increase the possibility for new people to come in contact with the teachings, we are engaged in outreach activities in the US and Asia.

There are no tools to measure the transformative impact of the teachings; together, we are part of something immeasurable that has and will continue to impact countless lives and sow the seeds for a radical transformation of our world. We thank you for your ongoing support and collaboration. If you have not recently given, we ask you kindly: please support our Annual Appeal by making a donation today.


Sincerely,

 Jaap Sluijter
Executive Director

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December 7-11, 2020

 
Krishnamurti claims that the very mechanism of perception and thinking is driven by time: a psyche bound by the continuity of recorded thought patterns. He asks us whether we have the intensity to question this existence and break free? Or do we accept a life without true freedom or spontaneity?

Our aim, as we inquire together, is to examine direct evidence of whether our perceptions are influenced by the habits of our thinking and feeling.

 
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