J. Krishnamurti Online

Can we observe without distortion?

"So the question is: can we observe without any distortion and therefore to observe with great energy? Observation is energy. It is non-observation that is a wastage of energy. Right? You are getting all this? Don't quote me, the speaker or anybody. Look at it, watch it, your will see it for yourself, because when you can look at yourself then you will discover endless things. But how you look matters enormously. That is, can you look without the observer? Can you look - we will begin this, this is really an extraordinary problem. If you can understand this, you know you will understand the most extraordinary things. Do please give your attention to it a little bit, even though you may be tired at the end of the day after spending hours in a beastly office, not today, you haven't, so it's all right. Do listen to what is being said, with your heart, with your mind, with your body, with your nerves. How you look matters, not only at your wife, at your husband, with your children, look at the trees, look at your politicians and their trickery, knavery and all - watch it, to observe. How do you observe? If you look at a tree, how do you look at a tree? Please follow this step by step. We'll go into it so closely, you have got to understand this. When you look at a tree, how do you look at it? Do you look at it as an observer and the thing observed? You do. You, the observer, and the tree, the thing observed. So there is a space between you and the tree. Right? And when you look at your friend, your wife, your husband, the boy or the girl, you look with the memory, with the biological urges, with your prejudices, hopes, and pleasures. There again you look at the thing as an observer outside of you. You are following this? You the observer and the thing outside you is the observed. Right?"

– J. Krishnamurti
Public Talk 2
New Delhi, India - 16 November 1969

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The shallowness of a life without passion

Public Talk 3
Madras (Chennai), India
January 5, 1985


Can the brain be free of conflict? Can the brain be healthy, rational and sane?

Without self-interest can one live in the world?

To inquire into beauty one must understand why human beings are absorbed by things. When you are absorbed what takes place?

Can you be free of the self without being absorbed by anything?

Do we function only with one or two senses or with all our senses fully alive?

Can the sorrow in the world end?

If I end my sorrow what effect has that on the rest of the world? Will the world change because I have changed?

When you suffer is it self-pity?

Do you know what passion is?

Note: a total of 8 seconds of missing video is replaced by audio only.

 

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Religion, death and meditation

Brockwood Park, England
Public Talk 2
1980


There is no Eastern thinking or Western thinking, there is only thinking.

Truth is not yours or mine. It has no path to it. 

A mind that is religious does not belong to any nationality, has no belief, but such a mind has exercised the quality of doubt so that it questions, doesn't obey the edicts of any religion, sect or guru. 

We have banished religion from our life. We have banished death from our life. We have postponed it.  Why do we banish the actual demand for truth? 

Why does the mind live in time? 

Because we allow time, the fact becomes important. If there is no time, it is resolved. 

Can you end your attachment instantly -- your anger, your violence, your greed, end while living? 

Why should I take a certain position to meditate? Why should I practise -- to arrive where? 

You cannot experience enlightenment. 

When the mind is absolutely silent, without any movement of thought, then perhaps you will see something; perhaps there is something sacred beyond all words.

 

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