Cindy was excited for her new job in a non-profit company. What an opportunity to make a difference! She soon discovered her co-workers didn’t share her enthusiasm. They mocked the company’s mission and made excuses for their poor performance as they looked elsewhere for more lucrative positions. Cindy wished she’d never applied for this job. What looked great from afar was disappointing up close.
This was Jesus’ problem with the fig tree mentioned in today’s story (Mark 11:13). It was early in the season, yet the tree’s leaves signalled it might have early figs. Nope. The tree had sprouted leaves, but it hadn’t yet produced fruit. Jesus cursed the tree, “May no one ever eat fruit from you again” (v. 14). By the next morning the tree had entirely withered (v. 20).
Christ once fasted forty days, so He knew how to go without food. Cursing the fig tree was not about His appetite. It was an object lesson. The tree represented Israel, which had the trappings of true religion but had lost the point. They were about to kill their Messiah, the Son of God. How more barren could they be?
We may look good from afar, but Jesus comes near, looking for fruit that only His Spirit can produce. Our fruit need not be spectacular. But it must be supernatural, such as love, joy and peace in hard times (Galatians 5:22). Relying on the Spirit, we can bear fruit even then for Jesus.
By Mike Wittmer
REFLECT & PRAY
What fruit do others see in you? How might you be more fruitful?
Holy Spirit, prune me so I might bear more fruit.
SCRIPTURE INSIGHT
The barren and withered fig tree, representing an unfaithful nation soon to be overrun by its enemies, is a common Old Testament image (Isaiah 28:4; 34:4; Jeremiah 8:13; Hosea 2:12; Joel 1:7, 12; Amos 4:9; Nahum 3:12; Habakkuk 3:17). Quite often, the centre of Israel’s faithlessness was its abuse of the temple services, and the prophets used a withered fig tree as a warning of the temple’s destruction. In fact, the passage quoted in Mark 11:17 is just such a text. Jesus quotes the prophet Jeremiah who condemns Judah for hypocritically thinking that temple attendance would expunge the guilt of her idolatry (see Jeremiah 7:2–4, 8, 11).
