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Nov 15: Week in Photography
Your lens to the internet's most powerful photographs. 📸 MOST POWERFUL PHOTO OF THE WEEK 📸 Callaghan O'Hare / Reuters This week, it feels like Americans are recovering from the emotional hangover that was the election, while the world is treating Donald Trump's refusal to concede like a tantrum. There are bigger things to worry about — cases of COVID-19 are skyrocketing around the country, fueled by colder weather and family gatherings.
📸For Your 👀 Only: WHAT IT'S LIKE IN WISCONSIN I stumbled across the work of LA-based photographer Pamela J. Peters by accident, and what a delight. Her project, Real NDNZ Re-Take Hollywood stylizes contemporary Native American actors as classic Hollywood stars from the 1940s and 1950s, a twist on representation that both confronts the past and challenges the future.
It evolved from my love of classic films. I feel like I was born in the wrong decade, I'm a big fan of the ‘50s and ‘60s era, especially with films. So to carry on the vision of that particular decade and having a deep admiration of watching old films, and having watched a lot of Western films with my father as a child, I always noticed the Indians were always depicted as savages, villains, and destined for death — a stereotype of a fear, a relic imagery that was mass-produced in films and in all facets of media. If you google American Indian, you still see these relic images. That is not who we are today. We are rarely seen as modern contemporary American Indians. Because I understand that and understanding that media has a powerful impact and can influence viewers, it was something I wanted to create as an artist — I wanted to make an immediate change. Pamela J. Peters I was influenced by George Hurrell, who was the master of Hollywood glamour photography. I was thinking, I really want to do a photography series where we can see contemporary Native actors as Hollywood icon actors, as opposed to the buckskin and face-painting, why not they are just as equally talented as these actors.
I’ve always loved photography, even when I was a kid. My parents had cameras, but they weren’t working because we couldn’t afford film. When I was 6 or 7, I used to play around and pretend that I was taking photos with my friends on the reservation and have them pose — it was like a game for me. I just always loved the art of taking photos. When I finished high school, I was not encouraged to go into the arts by my counselor, but I continued to enjoy photography and it became a hobby until I got older. The hobby transitioned into photojournalism where I was hired or asked to take photos at powwows, and community gatherings for some of the tribes, and gradually I shifted into doing these types of historical types of photography essays about changing the imagery and countering these negative portrayals of American Indians in mass media. Pamela J. Peters I didn’t like what I was seeing and reading about Native Americans in photojournalism stories. One in particular that really bothered me was a National Geographic story told through the lens of a white photographer about the Plains tribes. It was him “examining” a tribal community. Like, why is this white guy talking about us Indian people? It was the first time I heard the phrase “poverty porn,” and I did not like that. It was an exploitative story “for” the photographer, but it did not necessarily help the people and get the viewers to really understand the diversity and strong culture of the Plains tribes. Because of that, I want to use my Indigenous lens and share our culture and story in a respectful and dignified way. That is my sovereignty as a Native artist to tell our own stories.
Is typecasting something that has shifted for Native Americans, in the way that it has for Black and Asian actors? Honestly? No. I don’t believe it has shifted at all. Most of what I’ve been seeing, and a lot of what I captured in interviews, has become a conversation about who can play Native American. People have created this self-identified heritage. They have no connection to a tribal community. They have no connection to culture. They have no connection to a land base, but they are self-identifying like, Oh, yeah, well I have Cherokee blood. So it’s giving this false idea that we are being represented, and in reality, we are not. If anything, it is once again dismissing and diminishing American Indians from opportunities, from “participation.” Those real legit Native actors are who young kids on reservations want to see. Those are actors I wish I could have seen when I watched those old classic Hollywood films. Because I care deeply about “Native representation” I am very selective about the people that I have in my projects, they are all tribal individuals. More importantly, they are actors — actors that folks back home on reservations can see and connect with. We can really say, “Look, they look like us, they know us.” Pamela J. Peters Any final thoughts? I want people to see us as modern contemporary Indians who are creative and beautiful, and to give us a chance to share our stories, because we do have many many remarkable stories to share.
📸THE WEEK'S PHOTO STORIES FROM BUZZFEED NEWS 📸 This week has been all about planning mode! Here's a few favorite stories from our archive in the meantime. We'll have more coming soon, and as always, there are more of the best photo stories from across the internet. DIANA'S COMPLICATED LEGACY WITH THE PRESS Getty Images SEE THE FULL STORY
INSPIRED CREATIVITY FROM MOBILE PHONE PHOTOGRAPHERS Ali Jahanara SEE THE FULL STORY
📸SOME HOPE 📸 Marco Bertorello / Getty Images Apparently in Italy, there is a 90-year-old tradition of finding the largest truffle and presenting it like royalty. "That's it from us this time — see you next week!" —Kate “We are making photographs to understand what our lives mean to us.”— Ralph Hattersley Want More? Go To JPG Homepage
📝 This letter was edited and brought to you by the News Photo team. Kate Bubacz is the photo director based in New York and loves dogs. You can always reach us here.
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