When Lucy Lippard left New York City for the tiny village of Galisteo, New Mexico, some were shocked: How could this giant of 20th-century art criticism, this leader in the fight for feminism and equitable representation in museums, leave the so-called “center of the art world” for such a rural area? Lippard is renowned not only for her strident activism but also for changing the game of art criticism itself. The author of a whopping 26 books, Lippard was a co-founder of both the standby press for artist books, Printed Matter, and the legendary feminist Heresies Collective. She broke down barriers between art writers and artists, letting her writing flow free in a type of “proto-blog” that inspired publications like ours.
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When Lucy Lippard left New York City for the tiny village of Galisteo, New Mexico, some were shocked: How could this giant of 20th-century art criticism, this leader in the fight for feminism and equitable representation in museums, leave the so-called “center of the art world” for such a rural area? Lippard is renowned not only for her strident activism but also for changing the game of art criticism itself. The author of a whopping 26 books, Lippard was a co-founder of both the standby press for artist books, Printed Matter, and the legendary feminist Heresies Collective. She broke down barriers between art writers and artists, letting her writing flow free in a type of “proto-blog” that inspired publications like ours.
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When we asked her what brought her to the dusty hills of Galisteo, she simply said, “Feminists.” Other legendary feminist art figures, from Harmony Hammond to Agnes Martin, had also made it their home. She refuses, however, the idea that ex-urbanites are the only source of brilliance in the town. She now writes the newsletter for what she found to be a fascinating and flourishing historic community, as well as the Indigenous genius found in the Chaco Canyon, sacred to Hopi and Pueblo peoples. While scores of artists and critics alike keep Lippard’s volumes stacked high on their shelves, she is fairly enigmatic as a figure. In this episode, she sat down with Hyperallergic Editor-in-Chief Hrag Vartanian to give a rare recorded interview about her life in art. To better understand her work, we also talked with the Brooklyn Museum’s Sackler Senior Curator of Feminist Art Catherine Morris, who put together a show on Lippard’s work from 2012 to 2013 entitled Materializing “Six Years”: Lucy R. Lippard and the Emergence of Conceptual Art. We also interviewed editor, book artist, and painter Susan Bee, a member of Brooklyn’s A.I.R. Gallery, which was the first space in the city dedicated to women artists. She had a front-row seat to Lippard’s influence in the emerging 1960s and ’70s feminist art scene of which were both a part. She also spoke to a little-known part of Lippard’s legacy: her fiction. In fact, Lippard told us that she wanted to be a fiction writer first, but chose to pursue nonfiction instead, believing she “was really bad at writing the kind of fiction anybody would want to publish.” That’s no longer the case: Much of her short fiction is being published by New Documents for the first time this December in a volume titled Headwaters (and Other
Short Fictions). From our vantage point in the 2020s, it’s easy to take women’s representation in museums for granted. But, as Bee reminds us, “None of this stuff happened. It was really a fight.” Now, as women’s rights begin to slip away once again, we can learn from these stories to better prepare for the fight ahead. A special thanks to Loghaven Artist Residency, where much of the research for this podcast was conducted with the help of the collection of the library at the University of Tennessee.
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