No images? Click here Thursday, February 11th, 2021 Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Six: African American Spirituality and Song A Balm in GileadThe Hebrew prophets deeply loved their tradition and profoundly criticized it at the same time. Such truthful love is a very rare art form and a hallmark of prophetic identity. The prophet Jeremiah lived in a time of deep grief and loss. Jerusalem had fallen to the Babylonians and his people had been exiled. He critiqued the false prophets of his day who denied such necessary suffering and pretended things were better than they were. He poured out his heart to God and famously asked, “Is there no balm in Gilead? Is there no physician there?” (Jeremiah 8:22). The hope for a healing “balm in Gilead” provided inspiration for the African American spiritual tradition and Civil Rights Movement. Today’s meditation is a reflection from the mystic and theologian Howard Thurman about the beloved spiritual “There Is a Balm in Gilead.”
The peculiar genius of the Negro slave [song] is revealed here in much of its structural splendor. The setting is the book of Jeremiah. The prophet has come to a “Dead Sea” place in his life. Not only is he discouraged over the external events in the life of Israel, but he is also spiritually depressed and tortured. [Wounded,] he cried out, “Is there no balm in Gilead? Is no physician there?” It is not a question of fact that he is raising—it is not a question directed to any particular person for an answer. It is not addressed either to God or to Israel, but rather it is a question raised by Jeremiah’s entire life. He is searching his own soul. He is stripped to the literal substance of himself, and is turned back on himself for an answer. Jeremiah is saying actually, “There must be a balm in Gilead; it cannot be that there is no balm in Gilead.” The relentless winnowing of his own bitter experience has laid bare his soul to the end that he is brought face to face with the very ground and core of his own faith. The slave caught the mood of this spiritual dilemma and with it did an amazing thing. He straightened the question mark in Jeremiah’s sentence into an exclamation point: “There is a balm in Gilead!” Here is a note of creative triumph. The melody itself is most suggestive. It hovers around the basic scale without any straying far afield. Only in one place is there a sharp lifting of a tonal eyebrow—a suggestion of escape; and then the melody swings back to work out its destiny within the zones of melodic agreement. The basic insight here is one of optimism—an optimism that grows out of the pessimism of life and transcends it. It is an optimism that uses the pessimism of life as raw material out of which it creates its own strength. Howard Thurman, Deep River: Reflections on the Religious Insight of Certain of the Negro Spirituals (Harper and Brothers: ©1945, 1955), 55–56. Image credit: Gjon Mili, Jamming at Gjon's (detail), Photograph, copyright gettyimages.com, used with permission. Image Inspiration: Jazz is many things: it is dance music, counter-cultural and a great connector of people. May we hear the Sacred lovingly woven into tone color, rhythmic pattern and collaborative improvisation. Prayer For Our CommunityLoving God, you fill all things with a fullness and hope that we can never comprehend. Thank you for leading us into a time where more of reality is being unveiled for us all to see. We pray that you will take away our natural temptation for cynicism, denial, fear and despair. Help us have the courage to awaken to greater truth, greater humility, and greater care for one another. May we place our hope in what matters and what lasts, trusting in your eternal presence and love. Listen to our hearts’ longings for the healing of our suffering world. Please add your own intentions . . . Knowing, good God, you are hearing us better than we are speaking, we offer these prayers in all the holy names of God. Amen. Story From Our CommunityEvery time I read a reflection by Richard Rohr, I have a sense of completeness that I have known in my heart, but has never been fully expressed within the church. Wherever I have worshipped, it seems that Christian life has been divided or diluted to suit the needs of a particular faith community. I want to thank the Center for Action and Contemplation for these meditations, which serve as a reminder of the Universal Christ, seeking to bring unity to each heart and soul that we might offer unity and healing to the world in which we live. Was this email forwarded to you? Join now for daily, weekly, or monthly meditations. News from the CACPre-order Every Thing is SacredThese troubled times invite us to expand our worldview—to see Christ at the heart of all things. Richard Rohr and Patrick Boland guide readers to deeper reverence for each other with Every Thing Is Sacred: 40 Practices and Reflections on the Universal Christ. Pre-order your copy today from your favorite bookstore or online retailer, then fill out this bonus offer form to receive five free excerpts specifically curated by Fr. Richard and Patrick. The book will be released, along with the paperback edition of "The Universal Christ," on 2/16. Breathing Under WaterRewire patterns of unhealthy attachments in Richard Rohr’s online course Breathing Under Water: A Spiritual Study of the Twelve Steps. Whether you are new to the Twelve Steps or have been doing this work for years, this course provides an opportunity to become "unstuck" and grow within a supportive online community. Registration is open until March 17 or when full. Explore Richard Rohr's Daily Meditations archive at cac.org. The work of the Center for Action and Contemplation is possible only because of people like you! Learn more about how you can help support this work. If you would like to change how you receive these emails you can update your preferences or unsubscribe from our list. Read our FAQ or privacy policy for more information. |