No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Forty-five The Transforming Power of LoveA Commandment to Love Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. —1 John 4:7–8 This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. . . . This I command you: love one another. —John 15:12–14, 17 Love is perhaps the last thing anyone wants to be reminded of in these days following the election in the United States. Yet our resistance to love is precisely why we need to talk about it! We have strayed so far from love; and yet, love is the essence of who we are, and how we are called to treat one another. “Whoever loves is born of God and knows God” (1 John 4:7). Unfortunately, many Christians think, “If I read the Bible, I’m born of God; or if I go to church, I know God; or if I obey the commandments, I know God.” Yet the writer of 1 John says it’s simply about loving. Note that the converse is true also: “Whoever is without love does not know God, for God is love” (1 John 4:8). In the Gospel of John, Jesus takes this to its logical conclusion. He does not say, “There is no greater love than to love God.” Instead he says, “There is no greater love than to lay down your life for your friends” (John 15:13). As biblical scholar Allen Dwight Callahan writes of this passage, “Jesus has loved his followers so that they may love each other. Love calls for love in turn. Love makes love imperative.” [1] The beginning and end of everything is love. Only inside of this mystery of the exchange of love can we know God. If we stay outside of that mystery, we cannot know God. When most of us hear the word “commandment,” we likely think of the Ten Commandments; that is not what Jesus is referring to here. He speaks of a “new” commandment surpassing and summing up the “ten” of the Hebrew Bible (Exodus 20:1–17; Deuteronomy 5:6–21): “This is my commandment: Love one another” (John 15:17). He also says that the entire law and the prophets are summed up in the two great commandments: to love God and to love one another (see Matthew 22:36–40). Perhaps we don’t want to hear these commandments because we can never live up to them through our own efforts. We’d like to whittle this down to a little commandment, like “Come to church on Sunday,” so that we could feel we have obeyed the commandment and accomplished love. But who of us can say that we have fully loved yet? We are all beginners. We are all starting anew every day, in utter reliance on the mercy, grace, and compassion of God. This is a good example of “the tragic gap” that faith always allows and fills. Gateway to Action & Contemplation: Prayer for Our Community: Listen to Fr. Richard read the prayer. Story from Our Community: [1] Allen Dwight Callahan, A Love Supreme: A History of the Johannine Tradition (Augsburg Fortress: 2005), 78-79. Adapted from Richard Rohr, “Love Is the Only Message,” homily (May 13, 2012). Image credit: Woman and Child (Silence) (detail), Jean-Francois Millet, 1855, Art Institute of Chicago, Chicago, Illinois. Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. News from the CACOneing: Order, Disorder, ReorderHow can we include and transcend the challenges we face in these uncertain times? This new edition of Oneing is both a mystical and practical guide for understanding the theme of “Order, Disorder, Reorder,” and how this continual pattern repeats itself in both people and systems. This special edition of Oneing, which brings together for the first time all five faculty members of the Center for Action and Contemplation, is available in print and as a downloadable PDF. The Universal Christ: A Companion Guide for IndividualsThis 226-page guide has been designed for those who wish to deepen their experience of the Universal Christ in daily life. Using reflections, journaling opportunities, Lectio practices, contemplative sits, and other exercises, this guide provides multiple points of engagement with each chapter of Richard Rohr’s book, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation. Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation. Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation. If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance. Inspiration for this week's banner image: This faith, this love, this Holy Mystery—of which we are only a small part—can only be awakened and absorbed by the silent gaze of prayer. |