No images? Click here
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-five
Cosmology and Nature
A Communion of Subjects
Friday, June 26, 2020
Acknowledging the intrinsic value, beauty, and even soul of creation, elements, plants, and animals is a major paradigm shift for most Western Christians. In fact, many in the past often dismissed such thinking as animism or paganism. We limited God’s love and salvation to our own human species and, then, in this theology of scarcity, we did not even have enough love left to cover all of humanity! To be honest, God ended up looking quite stingy and inept—hardly “victorious,” as our Easter hymns claim.
The word profane comes from the Latin words pro, meaning “in front of,” and fanum, meaning “temple.” We thought we lived “outside the temple.” Without a nature-based spirituality, it was a profane universe, bereft of Spirit. We had to keep building shrines and churches to capture and hold our now domesticated and tamed God. Soon we did not know where to look for the divine, as we made God’s presence so limited. We became like fish swimming around looking for water, and often arguing about who owned the water!
I’m not saying that God is all things or that all things are God (pantheism). I am saying that each living thing reveals some aspect of God. God is greater than the whole of our universe, and as Creator inter-penetrates all created things (panentheism).
When God manifests spirit through matter, then matter becomes a holy thing. The material world is the place where we can comfortably worship God just by walking on it, loving it, and respecting it. Everything visible, without exception, is the outpouring of God. What else could it really be? The incarnation is not only “God becoming Jesus.” It is a much broader event, which is why John’s Gospel first describes God’s presence in the general word “flesh” (John 1:14). This is the ubiquitous Christ that we continue to encounter in other human beings, in a mountain, a blade of grass, a spider web, or a starling.
When we can enjoy all these things as holy, “the world becomes a communion of subjects more than a collection of objects” as the “geologian” Fr. Thomas Berry (1914–2009) said so wisely. [1]
When we love something, we grant it soul, we see its soul, and we let its soul touch ours. We must love something deeply to know its soul (anima). Before the resonance of love, we are largely blind to the meaning, value, and power of ordinary things to “save” us and help us live in union with the source of all being. In fact, until we can appreciate and even delight in the soul of other things, even trees and animals, we probably haven’t discovered our own souls either. Soul knows soul through love, which is why it’s the great commandment (Matthew 22:36).
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
I wait for the ruby-throated hummingbirds to arrive. They are amazing birds, so tiny, and highly energetic. They have beautiful iridescent plumage which reflects the sunshine. They drink nectar from flowers and eat bugs caught midair for protein. The Wild Red Columbine blooms in time with the arrival of these hummingbirds. These two species are in a mutually beneficial relationship, tubular columbine flowers are pollinated, hummers are fed. I like to understand how God has encouraged this. God seeks nourishing relationships. –Fawn P.
[1] Thomas Berry, The Sacred Universe (Columbia University Press: 2009), 86.
Adapted from Richard Rohr, A New Cosmology: Nature as the First Bible, discs 1 and 2 (Center for Action and Contemplation: 2009), CD, MP3 download;
“Is ‘Green’ a Christian Position?” Radical Grace, vol. 22, no. 1 (Center for Action and Contemplation: 2009), 3, 22; and
The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, And Believe (Convergent: 2019), 13.
Image Credit: Una “rete” di rami all’Arte Sella (Wood and Art in the Forest of Italy) (detail), 2008, Arte Sella, Trento, Italy.
Forward this email to a friend or family member that may find it meaningful.
Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations.
News from the CAC
Resources on Race and Social Justice
The topic of race and social justice is very important to the work we do at the CAC. These resources have influenced the thinking of our staff and teachers, and we encourage you to look through them, see what resonates with you, and to incorporate those sources into your understanding of this issue. We've broken them up into categories so that you can choose the medium which is best for you.
Articles
- Worship of a False God - An Interview with Bryan Massingale by Regina Munch (Commonweal Magazine)
- Open Letter to a Friend Waking Up to Racism by Ángel Flores Fontánez, SJ (The Jesuit Post)
- A Letter to my White Male Friend of a Certain Age by Dax Devlon-Ross (Third Settlements)
- Smithsonian's 158 Resources to Understand Racism in America by Meilan Solly (Smithsonian Magazine)
Books
- Race and the Cosmos by Barbara Holmes
- The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander
- White Fragility: Why It's So Hard For White People To Talk About Racism by Robin DiAngelo
- Just Mercy: A Story of Justice and Redemption by Bryan Stevenson
- Pedagogy of the Oppressed by Paolo Freire
- Between the World and Me by Ta-Nehisi Coates
- The Fire Next Time by James Baldwin
Films
Podcasts
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.
Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation.
Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.
If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.
Inspiration for this week's banner image: God is the web, the energy, the light—not captured in them, as if any of those concepts were more real than what unites them—but revealed in that singular, vast net of relationship that animates everything that is. —Barbara Brown Taylor
