Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty

St. Francis:
A Message for Our Times

A Cosmic Mutuality
Tuesday, October 6, 2020

Jesus saw God in all that he saw. —James Finley

Let us place our first step in the ascent at the bottom, presenting to ourselves the whole material world as a mirror through which we may pass over to God, the supreme [Artisan]. —Bonaventure (1221–1274)

In stories of his life, Francis is quoted as talking to animals and natural elements. He does not speak to them just as birds or wolves, but as mutual spiritual beings who are worthy of being addressed. He was always telling them who they are, why they should be happy, and why they make him happy. He said they give glory to God just by being who they are! One of his early biographers wrote, “We who were with him saw him always in such joy, inwardly and outwardly, over all creatures, touching and looking at them, so that it seemed that his spirit was no longer on earth but in heaven.” [1] That may sound sentimental to our modern ears, but perhaps that is what a saint looks like—completely attuned to God’s presence everywhere and at all times.

Francis talked to larks, lambs, rabbits, pheasants, falcons, cicadas, waterfowl, bees, the famous wolf of Gubbio, pigs, and hooked fish that he threw back into the water whenever possible. He addresses inanimate creation too, as if it were indeed ensouled, which we know because his Canticle of the Creatures includes fire, wind, water, Brother Sun, Sister Moon, and, of course, “our Sister Mother Earth” herself. [2]

So-called “nature mysticism” was in fact a worthy first path for Francis, and also for Bonaventure, the scholar who brought the vision of Francis and Clare to the level of a total theology, philosophy, and worldview. Bonaventure saw all things as likenesses of God (vestigia Dei , fingerprints and footprints that reveal the divine DNA underlying all the links in the Great Chain of Being. Both Francis and Bonaventure laid the foundation for what John Duns Scotus (1266–1308) would later identify as the univocity (one voice) of all being, and what Dawn Nothwehr, a Franciscan sister, calls “cosmic mutuality.” [3]

Creation itself—not ritual or spaces constructed by human hands—was Francis’ primary cathedral. His love for creation drove him back into the needs of the city, a pattern very similar to Jesus’ own movement between desert solitude (contemplation) and small-town healing ministry (action). The Gospel transforms us by putting us in touch with that which is much more constant and satisfying, literally the “ground of our being,” which has much more “reality” to it, rather than theological concepts or ritualization of reality. Daily cosmic events in the sky and on the earth are the Reality above our heads and beneath our feet every minute of our lives: a continuous sacrament, signs of God’s universal presence in all things.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
I live in Tasmania, the magic isle in the south of Australia. It is filled with unique birds and animals, ancient forests, awe inspiring wilderness and truly amazing life forms in the surrounding ocean. I also live very close to a forest reserve . . . and my dog takes me for a walk there every day. One day, it dawned on me that this creation, all of it, was the inevitable, the fantastic, and visible life of God. God's beauty, love and life had to burst out, not just throughout the universe, but also on this little blue planet. Nothing could stop God, who is love and beauty flowing through the universe. —Ginni M.

Share your own story with us.

[1] The Assisi Compilation, chapter 88. See Francis of Assisi: Early Documents, vol. 2, The Founder, ed. Regis J. Armstrong, J. Wayne Hellmann, William J. Short (New City Press: 2000), 192.

[2] Francis of Assisi, The Canticle of the Creatures. See Francis of Assisi: Early Documents, vol. 1, The Saint (New City Press: 1999), 113–114.

[3] Dawn M. Nothwehr, Ecological Footprints: An Essential Franciscan Guide for Faith and Sustainable Living (Liturgical Press: 2012), xx.

Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 45, 46–47; and

In the Footsteps of Francis: Awakening to Creation (Center for Action and Contemplation: 2010), CD, MP3 download.

Epigraphs: Finley, Interior Castle (Center for Action and Contemplation: 2018), online course.

Bonaventure: The Soul’s Journey to God, I, 9, trans. Ewert Cousins (Paulist Press: 1978), 63.

Image credit: Early Autumn (detail), Qian Xuan, 13th century, Detroit Institute of Arts, Detroit, Michigan.

News from the CAC

Learning How to See: A Special Limited Podcast Series with Brian McLaren, Jacqui Lewis and Richard Rohr

How do we transform and transcend our biases? From the judgments made unconsciously to complacency in systemic evil, we must learn how to see if we are to learn how to transform. Center for Action and Contemplation faculty members Brian McLaren and Richard Rohr join Rev. Dr. Jacqui Lewis of New York’s Middle Church for this special six-episode podcast series Learning How to See. Listen as these three powerful public theologians discuss how seeing is social, political and contemplative.

The Universal Christ: A Companion Guide for Individuals

Looking for ways to deepen the experience of the Universal Christ in your daily life? The Universal Christ: A Companion Guide for Individuals provides multiple points of engagement with each chapter of Richard Rohr’s book, The Universal Christ. Using reflections, journaling opportunities, Lectio Divina practices, contemplative sits, and other exercises, the 226-page guide includes an extensive introduction for each exercise and supplementary material with historical background.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation.

Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.

If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.

Inspiration for this week's banner image: Let us place our first step in the ascent at the bottom, presenting to ourselves the whole material world as a mirror through which we may pass over to God, the supreme Artisan. —Bonaventure