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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Thirty-eight

Interspiritual Mysticism

An Unspeakable Name
Monday, September 21, 2020

Remember what God said to Moses: “I AM Who I AM” (Exodus 3:14). God is clearly not tied to a name, nor does God seem to want us to tie Divinity to any one name. Which is why, in Judaism, God’s statement to Moses became God’s unspeakable and unnamable identity. Some would say that the name of God literally cannot be “spoken,” only breathed. [1] Now that was very wise, and sometimes I wish we had kept it up. This tradition alone should tell us to practice profound humility in regard to God, who gives us not a name, but only pure presence—no handle that could allow us to think we “know” who God is or have the divine as our private possession.

The Christ is always far too much for us, larger than any one era, culture, empire, or religion. Its radical inclusivity is a threat to any power structure and any form of arrogant thinking. Jesus by himself has usually been limited by the evolution of human consciousness in these first two thousand years, and held captive by culture, nationalism, and Western Christianity’s own cultural captivity to a white, bourgeois, and Eurocentric worldview. We have often missed the ways Jesus reveals himself, because “there stood among us one we did not recognize” (John 1:26). He came in mid-tone skin, from the underclass, a male body with a female soul, from an often-hated religion, and living on the very cusp between East and West. No one owns him, and no one ever will.

Jesus clearly says naming God correctly is not the priority, “Do not believe those who say ‘Lord, Lord’” (Matthew 7:21; Luke 6:46. Italics added). It is those who “do it right” that matter, he says, not those who “say it right.” Yet verbal orthodoxy has been Christianity’s preoccupation, at times even allowing us to burn people at the stake for not “saying it right.” We ended up spreading national cultures under the rubric of Jesus, instead of a universally liberating message under the name of Christ. What I call an incarnational worldview is the profound recognition of the presence of the divine in literally “every thing” and “every one.”

I would go so far as to say that the proof that you are a mature Christian is that you can see Christ everywhere else. Authentic God experience always expands your seeing and never constricts it. What else would be worthy of God? In God you do not include less and less; you always see and love more and more. And it is from this place that we lose any fear we have about entering into discussion, prayer, and friendship with people of other faith traditions.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Six years ago, after being raised in a conservative tradition, working for a decade in the church and then attending a liberal seminary, I walked away from the committed faith I had always known. Then my dad tragically passed away in April (during COVID-19) and I was left reeling, needing faith of some sort and not knowing where to turn. Father Rohr's books and daily meditations seem to be written just for me. They speak to the deep knowing of my soul and have given me a voice to once again believe, pray, hope, and even wrestle with the eternal. I miss my dad tremendously, yet [I] am finding my second knowing in a much more loving and loveable God. —Kelly H.

Share your own story with us.

[1] Richard Rohr, The Naked Now (Crossroad Publishing: 2009), 25-26. In fact, the holy name YHWH is most appropriately breathed rather than spoken, and we all breathe the same way.

Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent: 2019), 17-18, 33, 35.

Image credit: Spärlich Belaubt (detail), Paul Klee, 1934.

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Everything is Adrift: A Conversation with Richard Rohr

How do we rebuild in a time of crisis and liminality? In the midst of a global time of disorder, shifting into reorder requires stretching into personal and collective transformation. Richard Rohr tackles this challenging and complex topic in Everything is Adrift, an online presentation with Contemplative Outreach on Saturday, October 24, 2020 from 10-12 p.m. MT. As we stand together in a time many describe as major regression, denial of the past and even collapse, Fr. Richard can help us rebuild the foundation through radical compassion. Please note, this event is offered by Contemplative Outreach. Please direct all questions and inquiries to their support team.

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: I had long been familiar with the mystical tradition of the West, but I felt the need of something more which the East alone could give; above all the sense of the presence of God in nature and the soul. —Bede Griffiths