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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-three

Contemplation and Racism

Contemplating Anger
Tuesday, June 9, 2020

I have learned to use my anger for good. . . . Without it, we would not be motivated to rise to a challenge. It is an energy that compels us to define what is just and unjust. —Gandhi

Today my colleague and CAC faculty member Barbara Holmes shares reflections on a “theology of anger.” Her words are challenging for white Americans like myself, but an important stage of contemplative solidarity is the ability to set aside our own opinions to listen with an open heart to the pain of the marginalized. I hope we can hear Dr. Holmes’s wisdom and desire for healing from the wounds of racism.

We all need a way to channel and reconcile our anger with our faith. . . . A theology of anger [for communities under siege] assumes that anger as a response to injustice is spiritually healthy. My intent is to highlight three ways that anger can contribute to spiritual restoration.

First, a theology of anger invites us to wake up from the hypnotic influences of unrelenting oppression so that individuals and communities can shake off the shackles of denial, resignation, and nihilism. . . . Second, a theology of anger can help us to construct healthy boundaries. Finally, the healthy expression of righteous anger can translate communal despair into compassionate action and justice-seeking. . . . The question is whether or not we will recognize our wounds and the source of our anger so that we can heal ourselves and others, and awaken to our potential to embody the beloved community. . . .

Collective and productive anger redirects our attention to the everyday survival and healing of our own community. . . Sometimes the anger of black folks is resistance but, more often, it is grief. During a demonstration in Minneapolis, Minnesota, after the police shot an unarmed black man [in 2016], Pastor Danny Givens of Above Every Name Ministry, publicly and peacefully challenged the Governor of Minnesota. He shouted into a microphone:

Your people keep killing my people. You keep telling me that you are going to do something. I just want you to put some action on it, put some respect on our people’s names. . . . This isn’t black anger. This is black grief! [1]

Pastor Givens wanted the governor to understand that grief, anger, and black joy are hard to separate. At funerals of young people slain by the police, expressions of black joy are common. This is not “joy” in the ordinary sense of the word. . . . This is the communal performance of resistance and resilience through dancing and rhythmic movement. Funeral-car doors fly open, music is thumping, and the community dances its defiance of death and the society that produces it.

We are angry, we are grieving, we are performing black joy as a sign of our determination to survive.

What is the anger and grief arising in you today? What actions of resilience and justice can you take?

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Living blocks from the scene of George Floyd’s murder, I find it so hard to stay centered in love while in the midst of breaking news that is breaking my heart. I have cycled several times through the emotions of denial, sadness, anger and hope. . . As I stand in circle with my black, brown and white neighbors each evening before curfew, I have real hopes that our community and others across the country will finally confront the racism that infects the many systems of our city, state and country. —Michael T.

Share your own story with us.

[1] Morgan Winsor and Julia Jacobo, “Pastor Shouts at Governor: ‘This Is Black Grief,’ After Police Shooting of Minnesota Man,” ABC News (July 7, 2016). Available at http://abcnews.go.com/US/pastor-challenges-minnesota-gov-put-action-cop-shooting/story?id=40406186

Barbara A. Holmes, “Contemplating Anger,” “Anger,” Oneing, vol. 6, no. 1 (CAC Publishing: 2018), 21, 24–25.

Epigraph:

Gandhi as quoted by Arun Gandhi in The Gift of Anger: And Other Lessons from My Grandfather Mahatma Gandhi (Jeter Publishing: 2017), 18.

Image credit: Red Azaleas Singing and Dancing Rock and Roll Music (detail), Alma Thomas, 1976, Smithsonian American Art Museum, bequest of the artist, 1980.36.2A-C, Washington, DC.

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News from the CAC

Join the Poor People's Campaign Online

Stand in solidarity with poor and low-wealth people across the United States to urge our leaders to address injustices of systemic racism, poverty, ecological devastation, militarism, and religious nationalism in this digital event on June 20. RSVP (no cost!) and see the faces and hear the voices of poverty and move with them for justice.

Watch the Free "Wisdom in Times of Crisis" Series

Can COVID-19 help us find a deeper truth? This time of uncertainty has been challenging for many people, and so we've created a free 20-video series featuring each of our five faculty speaking on the pandemic. Watch as Richard Rohr, Cynthia Bourgeault, Brian McLaren, Barbara Holmes, and James Finley share what this moment has to teach us, relevant practices, and the contemplative wisdom to be found in death.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: The question is whether or not we will recognize our wounds and the source of our anger so that we can heal ourselves and others, and awaken to our potential to embody the beloved community. —Barbara Holmes