Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-one

What Do We Do with Evil?

Corporate Evil and Corporate Good
Friday,  October 16, 2020

Both Jesus and Paul radically reframe the human situation and invite us to live a vulnerable human life in communal solidarity with both sin and salvation.

• Neither sin nor salvation could ever be exclusively mine, but both of them are collectively ours!
• Universal solidarity is the important lesson, not private salvation.
• We all hold responsibility for all instead of blaming one or the other.
• Human solidarity is the goal, not “my” moral superiority or perfection.

I know that does not, at first, feel like a strategy for successful living, and it is certainly not one that will ever appeal to the upwardly mobile or the pure idealists. It first feels like capitulation, but that is not Jesus’ or Paul’s intention at all—quite the opposite. Paul believes he has found a new kind of victory and freedom. He himself calls it “folly” or “foolishness” (1 Corinthians 1:21, 25, 27; 4:10), as it is for most people to this day. He often calls it a “hidden mystery” that only the wise discover. Paul believes there is a hidden, cruciform shape to reality, even revealed in the geometry of the cross (see Ephesians 2:13–22). The world is filled with contradictions, false alternatives, zero-sum games, paradoxes, and unresolvable evils. It is foundationally unjust, yet we must work for justice in order to find our own freedom and create it for others.

Paul is an utter realist about life on this planet. We must fully recognize and surrender to this foundational reality before we try to think we can repair the world (tikkun olam in Hebrew) with freedom and love. For Paul, his insight is symbolized in the scandalous image of a man on the cross, the Crucified God who fully accepts and transforms this tragic human situation through love. If this is the reality to which even God must submit, then surely we must and can do the same.

By giving ourselves to this primary human absurdity, which shows itself in patience, love, and forgiveness toward all things, we find a positive and faith-filled way through “the world, the flesh, and the devil.” This is not by really resolving it or thinking we can ever fully change it, but by recognizing that we are all complicit in this mixed moral universe. This is perhaps the humility that Christians need in their campaigns for social reform. This is “carrying the cross” with Jesus.

Humans often end up doing evil by thinking they can and must eliminate all evil, instead of holding it, suffering it themselves, and learning from it, as Jesus does on the cross. This ironically gives us the active compassion we need to work for social change. My acceptance of a cruciform world mirrors my ability to accept a cruciform me.

God has created a world where there is no technique or magical method for purity or perfection. Forgiving love is the only way out and the only final answer is God’s infinite Love and our ability to endlessly draw upon it.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
As Covid continued to shut everything down this Spring, I became increasingly closed off from my "normal" spiritual practices. . . These daily meditations have been a life-line for me during this period where a conflagration of world and national events have left many of us struggling. My morning practice [now] involves lighting incense, reading Richard Rohr’s words of wisdom, praying with him and then heading to my Zabutan [cushion] for a brief meditation-session. —Maia B.

Share your own story with us.

Adapted from Richard Rohr, What Do We Do with Evil? The World, the Flesh, and the Devil (CAC Publishing: 2019), 79–81, 83, 85.

Image credit: Black Cross, New Mexico (detail), Georgia O’Keefe, 1929, The Art Institute of Chicago, Chicago, IL. www.artic.edu

News from the CAC

The Universal Christ: A Companion Guide for Individuals

Looking for ways to deepen the experience of the Universal Christ in your daily life? The Universal Christ: A Companion Guide for Individuals provides multiple points of engagement with each chapter of Richard Rohr’s book, The Universal Christ. Using reflections, journaling opportunities, Lectio Divina practices, contemplative sits, and other exercises, the 226-page guide includes an extensive introduction for each exercise and supplementary material with historical background.

When Everything is Adrift: A Conversation with Richard Rohr

How do we rebuild in a time of crisis and liminality? In the midst of a global time of disorder, shifting into reorder requires stretching into personal and collective transformation. Richard Rohr tackles this challenging and complex topic in an online presentation with Contemplative Outreach on Saturday, October 24, 2020 from 10-12 p.m. MT. As we stand together in a time many describe as major regression, denial of the past and even collapse, Fr. Richard will show us how to rebuild the Foundation through reconnecting with Christianity’s contemplative heart and mystical roots. This event is offered by Contemplative Outreach. Please direct all questions and inquiries to their support team.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: The apostle Paul is an utter realist about life on this planet. We must fully recognize and surrender to this foundational reality before we try to think we can repair the world (tikkun olam in Hebrew) with freedom and love. For Paul, his insight is symbolized in the scandalous image of a man on the cross, the Crucified God who fully accepts and transforms this tragic human situation through love. If this is the reality to which even God must submit, then surely we must and can do the same. —Richard Rohr