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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Seventeen
Liminal Space
Dark Liminality
Tuesday, April 28, 2020
When I am in that darkness, I do not remember anything about anything human. —Angela of Foligno (1248–1309)
After working as a physician and bioethicist for decades, Living School alumna and chair of the CAC Board LaVera Crawley became a hospital chaplain and spiritual companion for patients and their families in the liminality that often occurs between life and death. It seems to me that spiritual companionship is an art many of us are learning to practice these days, but we must be willing to be present to those in need, not just physically (or virtually), but with our whole selves. LaVera shares some of the challenges of this spiritual work and how it can be transformative for both parties.
There are likely few situations with the power to reliably propel us beyond the threshold of everyday existence and into the realm of the liminal than the way of the despair of receiving a diagnosis of a serious, life-threatening illness. It can feel like being hit by a brick or like being hurled into the dark abyss. Once there, the territory can be utterly disorienting and terribly frightening. . . .
Few know how to enter the liminal space where their loved one or patient has been forced to go, let alone how to be there should they be brave enough to dare to enter. We are uncomfortable in these kinds of liminal spaces because it is strange and unfamiliar territory, woven with the difficult feelings we’ve been taught to suppress by medicating them away, by bypassing them through platitudes . . . or denying them all together. . . .
It takes willingness, fortitude, knowledge, skill, and a deep trust in Spirit to go into these dark places as both witness and companion.
To be very clear, I am not equating darkness with something bad or negative, any more than I would consider the apophatic way [1] as such. There is deep beauty in the darkness, in the unknowing, in the indescribable, if only we can open ourselves to its purpose. Metaphorically, the dark emotions of grief, fear, and despair can be profound teachers and guides. . . . The primal howl of existential suffering holds within it the lesson that we all must learn at some time in our lives: To heal from our suffering—not merely to ease or palliate it, but to transform it into the source and substance of our growth and wisdom—requires a journey through it. We must listen attentively for whatever message it has for us and, according to [psychotherapist Miriam] Greenspan, find authentic ways to befriend it so that we can surrender to its transmuting power. All spiritual traditions teach some variation of this wisdom. While it may not come naturally to us to respond to suffering in this way, through practice, it can become a learned skill. . . .
The art of spiritual companionship through the realm of the liminal can be learned, whether we are accompanying others or attending to our own souls. The first step requires trusting that, in the course of time, the very healing we seek can emerge by our journeying through liminal space, listening attentively to what the liminal seeks to tell us.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
The shock of a pandemic was . . . overwhelming and foreboding. Spinning out of control, my life seemed to shrink and dissolve as I knew it. Now, as the days pass, sheltering in place has provided a rhythm for more creative arts, breath in nature and pausing in solitude. For that I give thanks. –M. Patrevito
[1] The apophatic way (or via negativa) refers to the unknowability and ineffability of God.
LaVera Crawley, “The Art of Spiritual Companionship,” “Liminal Space,” Oneing, vol. 8, no. 1 (CAC Publishing: 2020), 81, 82–83, 90.
Epigraph: The Book of the Blessed Angela of Foligno: The Memorial, chapter IX. See Angela of Foligno: Complete Works, trans. Paul Lachance (Paulist Press: 1993), 205.
Image credit: The Swan (No. 17) (detail), Hilma af Klint, 1915, Moderna Museet, Stockholm, Sweden.
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News from the CAC
Oneing: Liminal Space
Liminal spaces, as Richard Rohr writes in the new issue of Oneing, enable us “to see beyond ourselves to the broader and more inclusive world that lies before us. When we embrace liminality, we choose hope over sleepwalking, denial, or despair. The world around us becomes again an enchanted universe." Explore personal experiences of liminality from Russ Hudson, Josh Radnor, Christian Peele, Felicia Murrell, Kirsten Oates, Byron McMillan and more in Oneing: Liminal Space.
Enneagram Mapmakers
Learn how to navigate the interior landscapes of the ego with Christopher Heuertz, author of The Sacred Enneagram and The Enneagram of Belonging, in Enneagram Mapmakers. This podcast addresses challenges like mistyping and disintegration, and explores the Enneagram type of each guest, from Richard Rohr to Russ Hudson. Subscribe wherever you enjoy listening to podcasts.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Do we know that within each one of us is the unspeakably beautiful beat of the Sacred? Do we know that we can honor that Sacredness in one another and in everything that has being? And do we know that this combination—growing in awareness that we are bearers of Presence, along with a faithful commitment to honor that Presence in one another and the earth—holds the key to transformation in our world? —John Philip Newell
