Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-three

Thomas Keating: The Secret Embrace
Part Two

Everything Matters
Thursday,  October 29, 2020

Only the Divine matters,
And because the Divine matters,
Everything matters.

                                                             —Thomas Keating, “What Matters”

The simplicity of the final poem in The Secret Embrace speaks eloquently of what I (Richard) know more deeply to be true with every passing year. It’s the incarnational message at the heart of the Gospel: everything belongs! It is a Christ-soaked universe. As we near the end of this series, Cynthia Bourgeault shares her understanding of Thomas Keating’s final legacy to us.

In October 2018, two weeks before he died, Thomas Keating emerged briefly from four days in what appeared to be a coma to deliver an extraordinary final message beamed straight to the heart of the world. [1] Acknowledging that “an extraordinary moment of civilization seems to be overtaking us,” he urged the human family to scrap old approaches based on religious or political dogma and “begin a new world with one that actually exists,” a world whose truth is guided by “silence and science” and whose heart is revealed in a universal resurgence of human compassion and creativity. “We need to find ways to make these really happen,” he said. “I leave this hope in your hands and hearts coming as a real inspiration from the heart of God.”

Two momentous years later, his words seem more prophetic than ever.

Of the many insights Thomas Keating has given us in these poems, two gifts stand out in particular. The first is that he has completely reframed the traditional Christian notion of God, offering us a powerful new roadmap with which to make spiritual sense of our contemporary world. In this short poem of eleven laser-like words, Thomas smashes through centuries of theological barricades separating God from the world and contemplation from action, offering instead a flowing vision of oneness within a profoundly interwoven and responsive relational field.

To have this universal wisdom affirmed so forcefully by one of Christianity’s most revered elders creates a powerful new incentive for a compassionate re-engagement with our times. Practically speaking, the map affirms that our actions, our choices, our connections bear more weight than we dare to believe. We are neither isolated nor helpless but immersed in a great web of belonging in which divine intelligence and compassion are always at our disposal if our courage does not fail us.

The second gift awaiting us in these poems is their powerful reaffirmation that the access route to all new beginning comes by leaning into the diminishment, stripping, and emptiness. Not by trying to distract ourselves, anesthetize ourselves, or use our spiritual tool kit to re-establish the status quo. New beginning is intrinsically disorienting and anguishing; it builds on the wreckage of what has been outgrown but not yet relinquished. As the veils are lifted and our familiar reference points dissolve, it is only on the timeless path of surrender (a.k.a. “letting go,” “consenting to the presence and action of God”) that we find our way through the darkness and into the new beginning. Godspeed and know that we travel the path together!

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
With very good intention, I had resolved to do a 20-minute [meditation] sit for many previous Lenten seasons over the years. Mostly I failed and—even if I persevered through the holy season—I would slowly revert to my prior listless prayer life. On March 15, as I was beginning the meditation for the day, my wife surprised me and came, sat down beside me and asked me to read the day’s wisdom to her. Then I turned to my app and the bowl's chime signaled the beginning of our period of silence. We have continued, not missing a day since that time. Thank you for bringing depth and wisdom to our daily lives. It has brought calm through a time of great turmoil. —Dave A.

Share your own story with us.

[1] Thomas Keating, Fr. Thomas Keating’s Last Oracle (Contemplative Network: 2020), transcription (October 2018), YouTube video.

Excerpted with permission from Cynthia Bourgeault, Thomas Keating’s The Secret Embrace (2020), online on-demand course. Full details available from Spirituality & Practice at https://www.spiritualityandpractice.com/ecourses/course/view/10274/thomas-keatings-the-secret-embrace

Epigraph: Keating, “What Matters,” The Secret Embrace (Temple Rock Company: 2018), poem VIII.

Image credit: Alta Pink (detail), James Turrell, 1968, installation.

News from the CAC

Listen to our new podcast on uncovering biases

"It is very hard to see something your group doesn’t also see or that your group doesn’t want you to see—we prefer our tribe over the truth." Explore how the biases of our groups and social contacts can influence the way we see, listen and love others with Jacqui Lewis, Brian McLaren and Richard Rohr in Learning How to See, a new limited-edition podcast series.

Go Deeper with Centering Prayer

Thomas Keating devoted his life to Centering Prayer, a receptive method of Christian silent prayer that prepares us to receive the gift of God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. Create a discipline to go deeper in relationship with God with these resources from Contemplative Outreach.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation.

Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.

If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.

Inspiration for this week's banner image: To be nothing / Is to consent to being a simple creature. / This is the place of encounter with / “I AM that I Am.” / When there is no more “me, myself, or mine,” / Only “I AM” remains. / Then the “I” may fall away, / Leaving just the AM. . . .
—Thomas Keating, “Out of Nothing”