Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-Six: Great Themes of Scripture: Hebrew Bible

Exodus: The Journey of Faith

The journey of Exodus, the journey that Israel walked, is an image of the journey made by every person who sets out to seek the Divine Presence. Israel is, as it were, humanity personified, and so what happened to Israel is what happens to everyone who sets out on the journey of faith. Christianity must recognize itself as an inclusive religion from the very beginning, and honor its roots in Judaism.

In the book of Exodus, Egypt is the place of slavery and the Promised Land is the place of freedom. The journey from Egypt to the Promised Land—through the Red Sea to Sinai and across the desert—is a saga which symbolizes our own struggle towards ever greater inner freedom, empowered by “grace.” The story of Israel symbolically describes the experience of our own liberation by God—and toward a universal love.

For enslaved African Americans who knew the book of Exodus, this journey of faith became more than a symbol. It became a journey of liberation from the exploitative system of slavery. As the Black theologian James Cone described, “The record shows clearly that black slaves believed that just as God had delivered Moses and the Israelites from Egyptian bondage, he also will deliver black people from American slavery. And they expressed that theological truth in song:

Oh Mary, don’t you weep, don’t you moan,
Oh Mary, don’t you weep, don’t you moan,
Pharaoh’s army got drownded,
Oh Mary, don’t you weep.” [1]

The stories of Exodus make religious sense to people only to the degree that they are themselves walking a journey of faith. If we are walking in the Spirit and listening to the Spirit, we can rather easily relate these stories to our own life and identify with the experience of Israel.

We all have to turn to God and let ourselves be led on this faith journey. We have to be willing to experience the Exodus in our own lives, to let God take us from captivity to freedom, from Egypt to Canaan, not fully knowing how to cross the huge desert between the two.

Moses takes the risk of faith. All that God has given him is a promise, and yet he acts on that promise. People of faith are the ones who expect the promises of their deepest soul to be fulfilled; life for them becomes a time between promise and fulfillment. It is never a straight line, but always three steps forward and two backward—and the backward creates much of the knowledge and impetus for the forward. (Little did I know this would become my much later book, Falling Upward.)

Like the Israelites, we will find that the desert is not all desert. The way to the Promised Land leads to life even in the midst of the desert. When we least expect it, there is an oasis. As the Scriptures promise, God will make the desert bloom (Isaiah 35:1).

[1] James Cone, God of the Oppressed (Seabury Press: 1975), 11.

Adapted from Richard Rohr and Joseph Martos, The Great Themes of Scripture: Old Testament (St. Anthony Messenger Press: 1987), 19; and

“Exodus: The Journey of Faith,” The Great Themes of Scripture, tape 3 (St. Anthony Messenger Tapes: 1973).

Image credit: Jenna Keiper, Reflections II (detail), 2020, photograph, Albuquerque.

Image inspiration: These intertwined branches speak of the braided nature of biblical themes: mystery, hope, possibility, resilience, vulnerability and strength. Although these leaves have seen better days, clouds carry hope for rain.

Prayer For Our Community

Loving God, you fill all things with a fullness and hope that we can never comprehend. Thank you for leading us into a time where more of reality is being unveiled for us all to see. We pray that you will take away our natural temptation for cynicism, denial, fear and despair. Help us have the courage to awaken to greater truth, greater humility, and greater care for one another. May we place our hope in what matters and what lasts, trusting in your eternal presence and love. Listen to our hearts’ longings for the healing of our suffering world. Please add your own intentions . . . Knowing, good God, you are hearing us better than we are speaking, we offer these prayers in all the holy names of God. Amen.
Listen to Father Richard pray this prayer aloud.

Story From Our Community

These Daily Meditations are the first thing I read every day. I not only read the meditation but look at the picture, find any scripture passages referred to, research the guest authors, listen to the prayer, and practice the breathing exercises. Sadie, my golden retriever, seems more interested in being petted, constantly intercepting my hands from the computer. After my Daily Meditation, I devote time to her. The need for a church community has been more than satisfied by this experience. Thank you for all you do.
—Wendy B.
Share your own story with us.

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Explore Richard Rohr's Daily Meditations archive at cac.org. 

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