Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-three

Thomas Keating: The Secret Embrace
Part Two

Falling Away from I AM
Tuesday,  October 27, 2020

To be nothing
Is to consent to being a simple creature.
This is the place of encounter with
“I AM that I Am.”

When there is no more “me, myself, or mine,”
Only “I AM” remains.

Then the “I” may fall away,
Leaving just the AM. . . .

                                                                —Thomas Keating, “Out of Nothing”

In her latest book, Cynthia Bourgeault talks about the significant position Thomas Keating held in her life as a teacher and spiritual father [1]. Their relationship makes her reflections on his poetry a poignant example of how to be a compassionate witness to the suffering and transformation of someone we love. Here Cynthia describes Thomas’ journey through all the dark nights a human can experience:

In this poem, one of the last in the collection, there can be no doubt that Thomas Keating is indeed talking about an elusive third dark night, what Bernadette Roberts called “the experience of no-self.” [2] Its radical stripping is far deeper than the dismantling of our “emotional programs for happiness” that occurs in the Dark Night of Sense. It is even deeper than the fruit of the Dark Night of Spirit, which is the dissolution of the separate self into unitive consciousness. Thomas is here alluding to a third and yet more fundamental dissolution: the collapse of the self-reflective mechanism itself, that unique property of human consciousness which makes me realize “It is I who am experiencing this.” Oneness is attained not through an even more intense experience of union, but through a simple suspension of the subject/object polarity that created the perception of twoness in the first place. There is a whole new operating system at work now.

As Thomas writes, “When there is no more ‘me, myself, or mine,’ / Only I AM remains.”

When there is no fixed point of reference to “take it home to,” to make it about “my experience of I AM,” then there is only the bare “I AM.” Then even that may shed its skin. “Then the ‘I’ may fall away, / Leaving just the AM.” . . .

Those who have reflected on the biblical account will quickly catch the double meaning of the repeated use of “I AM” in this poem. It describes not only our own self-reflexive awareness; it is also the name by which God reveals Godself to Moses in the wilderness. “Who shall I tell them has sent me?” asks Moses. To which God replies, “I Am that I Am” [Exodus 3:14]. (In Hebrew, YHWH is the sacred, unutterable name of God.)

Thomas Merton said something quite like this shortly before his own death. He stated,

You have to experience duality for a long time until you see it’s not there. . . . Don’t consider dualistic prayer on a lower level. The lower is higher. There are no levels. Any moment you can break through to the underlying unity which is God’s gift in Christ. In the end, Praise praises. Thanksgiving gives thanks. Jesus prays. Openness is all. [3]

That, I believe, is the real teaching awaiting us in this poem and manifest in Thomas Keating’s own life.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
With very good intention, I had resolved to do a 20-minute [meditation] sit for many previous Lenten seasons over the years. Mostly I failed and—even if I persevered through the holy season—I would slowly revert to my prior listless prayer life. On March 15, as I was beginning the meditation for the day, my wife surprised me and came, sat down beside me and asked me to read the day’s wisdom to her. Then I turned to my app and the bowl's chime signaled the beginning of our period of silence. We have continued, not missing a day since that time. Thank you for bringing depth and wisdom to our daily lives. It has brought calm through a time of great turmoil. —Dave A.

Share your own story with us.

[1] Cynthia Bourgeault, Eye of the Heart: A Spiritual Journey into the Imaginal Realm (Shambhala Publications: 2020), 173.

[2] Bernadette Roberts, The Experience of No-Self: A Contemplative Journey (Shambhala Publications: 1984, ©1982).   

[3] Thomas Merton, conversation before his trip to Bangkok (1968), See David Steindl-Rast, “Man of Prayer,” Thomas Merton, Monk: A Monastic Tribute, ed. Patrick Hart (Sheed and Ward: 1974), 89.

Excerpted with permission from Cynthia Bourgeault, Thomas Keating’s The Secret Embrace (2020), online on-demand course. Full details available from Spirituality & Practice at https://www.spiritualityandpractice.com/ecourses/course/view/10274/thomas-keatings-the-secret-embrace

Epigraph: Keating, “Out of Nothing,” The Secret Embrace (Temple Rock Company: 2018), poem VI.

Image credit: Alta Pink (detail), James Turrell, 1968, installation.

News from the CAC

Listen to our new podcast on uncovering biases

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Go Deeper with Centering Prayer

Thomas Keating devoted his life to Centering Prayer, a receptive method of Christian silent prayer that prepares us to receive the gift of God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. Create a discipline to go deeper in relationship with God with these resources from Contemplative Outreach.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: To be nothing / Is to consent to being a simple creature. / This is the place of encounter with / “I AM that I Am.” / When there is no more “me, myself, or mine,” / Only “I AM” remains. / Then the “I” may fall away, / Leaving just the AM. . . .
—Thomas Keating, “Out of Nothing”