No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Forty-four Public VirtueFor the Good of the World God is the ultimate nonviolent one, so we dare not accept any theory of salvation—much less socialization, economics, or politics—that is based on violence, exclusion, social pressure, or moral coercion. When we do, these are legitimated as a proper way of life. God saves by loving and including, not by excluding or punishing. So what does it really mean to follow Jesus? I believe we are invited to gaze upon the image of the crucified Jesus to soften our hearts toward all suffering, to help us see how we ourselves have been “bitten” by hatred and violence, and to know that God’s heart has always been softened toward us. In turning our gaze to this divine truth, we gain compassion toward ourselves and all others who suffer. It largely happens on the psychic and unconscious level, but that is exactly where all of our hurts and our will to violence lie. A transformative religion must touch us at this primitive, brainstem level, or it is not transformative at all. History is continually graced with people who have been transformed in this way and somehow learned to act beyond and outside their self-interest for the good of the world. They are exemplars of public virtue. We recall Nelson Mandela, Corazon Aquino, John Lewis, and Ruth Bader Ginsburg. Add to them Etty Hillesum, Corrie ten Boom, Rosa Parks, Mother Teresa, Dorothy Day, Óscar Romero, César Chávez, and many others. These inspiring figures gave us strong evidence that the mind of Christ still inhabits the world. Most of us are fortunate to have crossed paths with many lesser-known persons who exhibit the same presence. Following Jesus is a vocation to share the fate of God for the life of the world. To allow what God for some reason allows—and uses: the imperfect everything, including me! And to suffer ever so slightly what God suffers eternally. Often, this has little to do with believing the “right” things about God—beyond the fact that God is love itself. Those who agree to carry and love what God loves—which is both the good and the bad—and to pay the price for its reconciliation within themselves, these are the followers of Jesus Christ. They are the leaven, the salt, the remnant, the mustard seed that God uses to transform the world. To maintain this mind and heart over the long haul is true Gospel spirituality. I have no doubt that it takes many daily decisions and many surrenders. It is aided by seeking out like-minded people. Such grace and freedom are never lone achievements. Saints are those who wake up while in this world, instead of waiting for the next one. Francis of Assisi, William Wilberforce, Thérèse of Lisieux, and Harriet Tubman did not feel superior to anyone else; they just knew they had been let in on a big divine secret, and they wanted to do their part in revealing it to those who knew nothing about it. Gateway to Action & Contemplation: Prayer for Our Community: Listen to Fr. Richard read the prayer. Story from Our Community: Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent: 2019), 152–153, 154. Image credit: Untitled (detail), Wassily Kandinsky, 1913, Musée National d'Art Moderne, Paris, France. Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. News from the CACThe Universal Christ Companion Guide for IndividualsFurther reflect on how a forgotten teaching on Christ can impact everything you see, hope for, and believe with this supportive tool for individuals longing to take this message into their hearts and out into the world. Order a copy of the new Universal Christ Companion Guide for Individuals. While supplies last, receive 50 percent off the companion guide when purchased with Richard Rohr's The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe. Use the offer code STUDY2020 at check out. What Do We Do with Evil?Examine your notion of evil with a contemplative, nondual mind to reflect on ways we are complicit in social and systemic evil. In What Do We Do With Evil?, Richard Rohr challenges readers to look beyond personal moral failure, increase personal responsibility and promote human solidarity. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation. Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation. Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation. If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance. Inspiration for this week's banner image: What if we recognize that our engagement in politics should be rooted in our participation in the Trinitarian flow of God’s love? Then everything changes. —Wes Granberg-Michaelson |