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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Fifty
Self-Emptying
Giving Away Every Gift
Monday, December 14, 2020
A focus on self-emptying or “letting go” might seem like a call to self-denial or “making do with less,” but as Cynthia Bourgeault points out in her description of Jesus’ teaching, it can also lead to radical generosity and abundance. When we cling to less—of our possessions and even our lives—we are free to give it away for the sake of others.
Love is reckless; not reason.
Reason seeks a profit.
Love comes on strong, consuming herself, unabashed.
Yet, in the midst of suffering,
Love proceeds like a millstone,
hard surfaced and straightforward.
Having died to self-interest,
she risks everything and asks for nothing.
Love gambles away every gift God bestows. [1]
The words above were written by the great Sufi mystic [Jalal al-Din] Rumi. But better than almost anything in Christian scripture, they closely describe the trajectory that Jesus himself followed in life. He certainly called us to dying to self, but his idea of dying to self was not through inner renunciation or guarding the purity of his being but through radically squandering everything he had and was. John the Baptist’s disciples were horrified because he banqueted, drank, and danced. The Pharisees were horrified because he healed on the Sabbath and kept company with women and disreputables, people known to be impure. . . .
What seemed disconcerting to nearly everybody was the messy, freewheeling largeness of his spirit. Abundance and a generosity bordering on extravagant seemed to be the signatures of both his teaching and his personal style. . . . When he feeds the multitudes at the Sea of Galilee, there is not merely enough to go around; the leftovers fill twelve baskets [John 6:13]. When a woman anoints him with expensive ointment and the disciples grumble about the waste, he affirms, “Truly, I tell you, wherever this good news is proclaimed in the whole world, what she has done will be told in remembrance of her” (Matthew 26:13). He seems not to count the cost; in fact, he specifically forbids counting the cost. “Do not store up treasures on earth,” he teaches; do not strive or be afraid— “for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). All will come of its own accord in good time and with abundant fullness, so long as one does not attempt to hoard or cling.
It is a path he himself walked to the very end. In the garden of Gethsemane, with his betrayers and accusers massing at the gates, he struggled and anguished but remained true to his course. Do not hoard, do not cling—not even to life itself. Let it go, let it be— “Not my will but yours be done, O Lord. Into your hands I commend my spirit.” [2]
Richard again: Jesus came into the world and gave himself fully into a poor life and a humiliating death. As Cynthia writes, he was “squandering himself” [3], which is really what the entire Trinity does: each self-emptying into the other! He revealed the poverty of God, who gives everything away. Yet most of us would probably not think of God as poor at all.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
I’ve been visited by cosmic joy while walking my dog down a forest trail. . . riding down a Fresno boulevard on the back of a motorcycle at night, sitting on a boulder in the midst of a rushing Smoky Mountain stream, staring into the eyes of a large grouper on a coral reef, and while sitting on the fireplace hearth staring at the twinkle lights of our Christmas tree knowing that our family would be together the next day. The feeling is a gift from God; it is brief, totally encompassing, and profound reassurance that I am one with my Creator. When we are visited by cosmic joy, fear morphs completely into love. —Sheryl M.
[1] Rumi, excerpt from “Love is Reckless,” translated by Kabir Helminski, from Love Is a Stranger. Copyright ©1993 by Kabir Edmund Helminski. Used by arrangement with The Permissions Company, LLC on behalf of Shambhala Publications Inc., Boulder, CO. shambhala.com
[2] Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind—a New Perspective on Christ and His Message (Shambala: 2008), 69–70.
[3] Ibid., 70.
Image credit: Ajanta Caves (detail mural of the Buddha), Aurangabad, Maharashtra State, India.
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News from the CAC
Emotional Sobriety: Practice the Art of Letting Go
Enjoy this free 80-minute teaching by Richard Rohr! In Emotional Sobriety, Fr. Richard invites us toward an authentic, full sobriety that includes body, mind, and heart. When “happiness” eludes us—as eventually it always will—we have an opportunity to examine our programmed responses and to choose a different path.
Explore More Teachings by Cynthia Bourgeault
From The Wisdom Jesus to The Meaning of Mary Magdalene, explore books, recordings, and essays from modern-day mystic and Episcopal priest Cynthia Bourgeault. Faculty member of CAC's Living School, Cynthia's teachings on the transformation of consciousness opens the heart and the mind to a new way of seeing the world.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: When we meditate consistently, a sense of our autonomy and private self-importance—what we think of as our “self”—falls away. Little by little, it becomes unnecessary, unimportant, and even unhelpful. The imperial “I,” the self that we likely think of as our only self, reveals itself as largely a creation of our mind. —Richard Rohr
