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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-nine
Mary Magdalene
Go Back to the Gospels
Monday, July 20, 2020
Today, Cynthia Bourgeault, a member of the CAC’s teaching faculty, shares an epiphany she had about the significance of Mary Magdalene’s presence at the death, burial, and resurrection of Jesus.
I was spending Holy Week 2005 on a “working retreat” with the Fraternités monastiques de Jérusalem, the innovative young monastic order in residence at the basilica in Vézelay [France]. This mixed community of men and women monks is well known for the imagination and beauty of its liturgy, and toward the end of the Good Friday liturgy I witnessed an unusual ceremony that changed forever how I understood my Christianity.
The liturgy was long and intricate, performed with meticulous reverence by the brothers and sisters. . . . As sunset fell, one of the monks began to read in French the burial narrative from the Gospel of Matthew. . . . I allowed the sonorous French to float by my ears while I drifted in and out, catching what I could. . . . Out of the haze of words came “et Mary Magdalene et l’autre Marie restaient debout en face du tombeau . . .”
That’s when I did my double take. Mary Magdalene was there? That was in the scripture? Why hadn’t I ever noticed it before?
Thinking that maybe my French had failed me, I went back to my room that evening, took out my Bible, and looked it up. But yes, right there in Matthew 27:61 it read: “And Mary Magdalene and the other Mary remained standing there in front of the tomb.”
Suddenly the whole picture changed for me. I’d thought I knew the tradition well. As an Episcopal priest I’d presided over many Good Friday liturgies, and as a choral musician, I’d sung my share of Bach Passions. I’d thought I knew the plot backward and forward. How could this key point have escaped my attention? No wonder Mary Magdalene came so unerringly to the tomb on Easter morning; she’d stood by in silent, unflinching vigil the whole time Jesus was being laid to rest there. Maybe she never left . . . Since that moment I have literally not heard the Passion story in the same way. It inspired me to go back to the gospels and actually read the story in a new way. . . .
Like myself, a great many Christians have absorbed most of what they know about Mary Magdalene through the dual filters of tradition and the liturgy, which inevitably direct our attention toward certain aspects of the story at the expense of others.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
During this global pause, I am navigating a life-threatening illness which brings daily suffering. As I consider the gentle, calm, lifegiving words from James Finley in [a recent] meditation, I am reminded of the power of the breath and each moment even while managing and moving through pain. Inhaling God's Love in each breath, exhaling love. The atmosphere changes. I am changed. —Michele R.
Cynthia Bourgeault, The Meaning of Mary Magdalene: Discovering the Woman at the Heart of Christianity (Shambhala Publications: 2010), 5‒6.
Image credit: Mary Magdalene with Jesus the Christ (middle panel of the triptych The Succession of Mary Magdalene) (detail), Janet McKenzie, 2009, Collection of Catholic Theological Union, Chicago, Illinois.Used with permission of the artist. www.janetmckenzie.com
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News from the CAC
Discover the Wisdom of Mary Magdalene
Join Cynthia Bourgeault as she brings to light what made Mary Magdalene one of Jesus’ most important and beloved disciples. Discover her legacy as an apostle to our times—revealing a path of conscious love that we too are invited to walk. Learn more and register for our 8-week online course Mary Magdalene: An Apostle to Our Times. Apply for financial assistance by Sept. 9. Registration closes Sept. 16 or when the course is full.
Explore the Alternative Orthodoxy with Richard, Paul and Brie
Change, failure, relapse, death, and woundedness are teachers, not just ideas or doctrines. Listen as our podcast hosts share personal stories on the path of descent, appreciate vulnerability and forgiveness, hold mortality with a loving gaze, and work towards detaching from the storylines that dictate or bind our growth. Listen to the fourth season of Another Name For Every Thing online or on your favorite podcast platform.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Mary Magdalene is the icon and archetype of love itself—needed, given, received, and passed on—and Jesus’ appearance to her first and alone is the clear affirmation of the wonderful and astounding message that we do not need to be perfect to be the beloved of Jesus and God. —Richard Rohr
