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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-four

Church: Old and New

If We Were Christian
Friday, November 1, 2019
All Saints' Day

A Circle expands forever
It covers all who wish to hold hands
And its size depends on each other
It is a vision of solidarity
It turns outwards to interact with the outside
And inward for self critique
A circle expands forever
It is a vision of accountability
It grows as the other is moved to grow
A circle must have a centre
But a single dot does not make a Circle
One tree does not make a forest
A circle, a vision of cooperation, mutuality and care
—Mercy Amba Oduyoye [1]

Hospitality is the practice that keeps the church from becoming a club, a members-only society. —Diana Butler Bass [2]

Practical, practice-based Christianity has been avoided, denied, minimized, ignored, delayed, and sidelined for too many centuries, by too many Christians who were never told Christianity was anything more than a belonging or belief system. And we only belonged to our own little club or denomination at that! Some of us were afraid to step foot into a house of worship across the street for fear of eternal punishment. Now we know that there is no Methodist or Catholic way of loving. There is no Orthodox or Presbyterian way of living a simple and nonviolent life. There is no Lutheran or Evangelical way of showing mercy. There is no Baptist or Episcopalian way of visiting the imprisoned. If there is, we are invariably emphasizing the accidentals, which distract us from the very “marrow of the Gospel,” as St. Francis called it. We have made this mistake for too long. We cannot keep avoiding what Jesus actually emphasized and mandated. In this most urgent time, “it is the very love of Christ that now urges us” (2 Corinthians 5:14).

Quaker pastor Philip Gulley superbly summarizes how we must rebuild spirituality from the bottom up in his book, If the Church Were Christian. [3] Here I take the liberty of using my own words to restate his message, which offers a rather excellent description of what is emerging in Christianity today:

If this makes sense to you, you are already participating in evolving Christianity. Do read it several times. It only makes more and more sense.

Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.

[1] Mercy Amba Oduyoye, “The Story of a Circle” (Circle of Concerned African Women Theologians), The Ecumenical Review, vol. 53, no. 1 (January 2001), 97. Used with permission.

[2] Diana Butler Bass, A People’s History of Christianity: The Other Side of the Story (HarperOne: 2010), 64.

[3] See Philip Gulley, If the Church Were Christian: Rediscovering the Values of Jesus (HarperOne: 2010). This list is adapted from his chapter titles.

Adapted from Richard Rohr, “Emerging Christianity: A Non-Dual Vision,” Radical Grace, vol. 23, no. 1 (Center for Action and Contemplation: 2010), 3, 22.

Image credit: Palm Sunday (detail), Sinkiang, 683-770 CE, Nestorian Temple, Qocho (Xinjiang), China.

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Old and New: An Evolving Faith

2019 Daily Meditations Theme

As you witness so much division, fear, and suffering in our world, you may wonder what path—if any—there is toward healing and hope. Perhaps your church or faith has been important to you, but now you may be questioning if it is still a trustworthy or relevant guide. Does Christianity have anything of value left to offer?

Franciscan Richard Rohr suggests that there are good, beautiful, and true gems worth holding on to. At the same time, there are many unhelpful and even harmful parts of what has passed for Christianity that we need to move beyond. In his Daily Meditations, Father Richard helps us mine the depths of this tradition, discerning what to keep and what to transcend.

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Inspiration for this week's banner image: Now that new voices are being enunciated about Jesus by those . . . outside the traditional framework of Christianity, he must be experiencing an emancipation from the confinement of orthodoxy that has immobilized him. —Choan-Seng Song