No Images? Click here

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-one

Franciscan Way: Part Two

Inner and Outer Freedom
Tuesday, October 8, 2019

Francis and Clare of Assisi were not so much prophets by what they said as by the radical, system-critiquing way that they lived their lives. They found both their inner and outer freedom by structurally living on the edge of the inside of both church and society. Too often people seek either inner or outer freedom, but seldom do they find both.

Francis and Clare’s agenda for justice was the most foundational and undercutting of all: a very simple lifestyle outside the system of production and consumption (the real meaning of the vow of poverty) plus a conscious identification with the marginalized of society (the communion of saints pushed to its outer edge). In this position we do not “do” acts of peace and justice as much as our life is itself peace and justice. We take our small and sufficient place in the great and grand scheme of God. By “living on the edge of the inside” I mean building on the solid Tradition (“from the inside”) but doing it from a new and creative stance (“on the edge”) where we cannot be coopted for purposes of security, possessions, or the illusions of power.

Francis and Clare placed themselves outside the system of not just social production and consumption, but ecclesiastical too! Francis was not a priest, nor were Franciscan men originally priests. Theirs was not a spirituality of earning or seeking worthiness, career, church status, or divine favor (which they knew they already had). They represented in their own unique way the old tradition of “holy fools” among the desert fathers and mothers and the Eastern Church, and offered that notion to the very organized and “efficient” Western Church.

For the most part, the path they offered has been ignored or not understood. Most of us prefer quid pro quo (retributive justice) to restorative justice. But those formed by the Gospels should know better. When we try to find personal and individual freedom while remaining inside structural boxes and a system of consumption, we are often unable or unwilling to critique those very structures. Whoever is paying our bills and giving us security and status determines what we can and cannot say, or even what we can or cannot think. We cannot remove the plank we are standing on. Self-serving institutions that give us our security, status, or identity are almost always considered “too big to fail” and are often beyond any honest critique. And thus corruption grows.

The way of radical Christianity is simply to stay out of such systems to begin with, so they cannot control your breadth of thinking, feeling, loving, and living out universal justice.

When Jesus and John’s Gospel used the term “the world,” they did not mean the earth, creation, or civilization, which Jesus clearly came to love and save (John 12:47). They were referring to idolatrous systems and institutions that are invariably self-referential and always passing away (1 Corinthians 7:31).

Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.

Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 33-36.

Image credit: Leprosy in La Franceschina (detail), circa 1474, La Francheschina, a chronical of the Order by Franciscan Jacopo Oddi, Biblioteca Augusta, Perugia, Italy.

Forward this email to a friend or family member that may find it meaningful.

Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations.

Thank you for being part of CAC’s contemplative community. You are one of 338,547 readers worldwide (as of October 2019).

News from the CAC

Breathing Under Water though the Holidays

If we do not transform our pain, we will most assuredly transmit it. —Richard Rohr

Registration is now open for Breathing Under Water, an interactive online course from Richard Rohr to help you find stillness and sobriety during the holiday season. Register by October 30 for the November 6-December 31 experience.

Old and New: An Evolving Faith

2019 Daily Meditations Theme

As you witness so much division, fear, and suffering in our world, you may wonder what path—if any—there is toward healing and hope. Perhaps your church or faith has been important to you, but now you may be questioning if it is still a trustworthy or relevant guide. Does Christianity have anything of value left to offer?

Franciscan Richard Rohr suggests that there are good, beautiful, and true gems worth holding on to. At the same time, there are many unhelpful and even harmful parts of what has passed for Christianity that we need to move beyond. In his Daily Meditations, Father Richard helps us mine the depths of this tradition, discerning what to keep and what to transcend.

Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find meditations you may have missed. We hope that reading these messages is a contemplative, spiritual practice for you.

Learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ.

Feel free to share meditations on social media. Go to CAC’s Facebook page or Twitter feed and find today’s post. Or use the “Forward” button above to send via email.

Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.

If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.

Inspiration for this week's banner image: This encounter with lepers . . . would always be for Francis the core of his religious conversion. —Augustine Thompson