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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Sixteen
Teresa of Ávila and
John of the Cross
John of the Cross: Poet, Pastor, Mystic
Friday, April 24, 2020
Father Iain Matthew is a contemporary Carmelite priest from England and author of The Impact of God: Soundings from St John of The Cross. My copy is all marked up, so brilliant are his insights on the predictable impact of God on the soul. In this passage he explores the mystical and symbolic power of the “night” for John and how it can encourage us today.
Poet, pastor, mystic, John [of the Cross] is first a witness to the impact of God in his life. He has taken the risk of surrender, and can speak with the authority of one who has been there. He testifies to a God who, precisely, is pressing in to meet, to change, and to fill us in our deepest need. . . . Love changes people, and John’s witness to God’s love may help us to trust and to be brave.
A generous God is fine when things are running smoothly. But what [about] when they are not and darkness is invading? What [about] when trusted patterns have broken down, or we feel too far gone to bother even trying? We dwell at outer limits, and some events in life—loss, failure, stress, sin—remind us of the threat of chaos.
That is where John of the Cross stands: at the threshold of uncertainty; and he assures us that what dwells beyond is not simply chaos. The darkness bears the Spirit of God, who broods over the waters of death and has power to work a resurrection. . . . In our darkness, he finds Jesus’s darkness; and what he echoes is the impact of Easter. . . .
Night: we cannot stop it, or hasten it; it just comes, and it teaches us every twenty-four hours that we are not in complete control. John does seem to think there is something important here. Others speak of growth, suffering, purification, but ‘we are calling’ it ‘night’; [1] calling it ‘“dark night," very appropriately’ [2] . . . .
John’s Toledo imprisonment and escape gave to the symbol ‘night’ its full weight. . . . [For him] the symbol is able to carry humanity’s pain, able to hold even such a sense of alienation from God that the inner self feels dismantled. . . . That is the resonance of the symbol for John. Night signifies that which comes upon us and takes us out of our own control; it announces that as the place of resurrection. A God who heals in darkness—this is John’s word of hope in a destabilised [sic.] world.
We have all experienced some form of “night” in our lives, of lack of control and certainty. But we are also fortunate to have wise and good guides like John of the Cross to accompany us, reminding us that we are not abandoned by God in those times, but loved more deeply than we can imagine all the way through them.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community: My friend and colleague was put on a ventilator with Covid-19 complications. On Good Friday, I prayed for my friend and felt peace come over me. The stress I had been feeling for the previous weeks was gone. Today I learned that my friend in fact was alive and taken off the ventilator. He is improving and I know that the depth of my prayer life is also improving. –Sharon W.
[1]John of the Cross, The Ascent of Mount Carmel, book 1, 1.1, as cited in Matthew, 160.
[2] John of the Cross, The Dark Night, Prologue, as cited in Matthew, 160.
Iain Matthew, The Impact of God: Soundings from St John of The Cross (Hodder and Stoughton Ltd: 1995), 1, 3, 51, 55–56.
Image credit: A Vision of the Holy Trinity (detail), anonymous Brazilian painter, 17th century, Museu de Arte Sacra da Universidade Federal da Bahia, Salvador, Brazil.
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Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: I like to say that Teresa and John were part of the “final supernova” of nondual, mystical consciousness in 16th century Spain, before it all but disappeared in Europe for five hundred years in the wake of the Protestant Reformation, the Enlightenment, and the invention of the printing press. Both Teresa and John wrote detailed accounts of their lives and experiences with God, which makes them very accessible teachers.—Richard Rohr
