Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Seventeen

Liminal Space

Reconnecting with the Unconscious
Thursday,  April 30, 2020

My friend John Philip Newell is a poet and scholar who believes in the transformative power of Celtic Christian spirituality to support us in our era. The ancient Celts made great use of liminal times and places to integrate the “paired opposites” of which the world seems to be made. Newell writes:

Do we know that within each one of us is the unspeakably beautiful beat of the Sacred? Do we know that we can honor that Sacredness in one another and in everything that has being? And do we know that this combination—growing in awareness that we are bearers of Presence, along with a faithful commitment to honor that Presence in one another and in the earth—holds the key to transformation in our world? . . .

Eco-theologian Thomas Berry says the universe is so amazing in its interrelatedness that it must have been dreamt into being. He also says our situation today as an earth community is so desperate—we are so far from knowing how to save ourselves from the ecological degradations we are a part of—that we must dream the way forward. We must summon, from the unconscious, ways of seeing that we know nothing of yet, visions that emerge from deeper within us than our conscious rational minds.

Similarly, the rebirthing of our true depths will involve a reconnection with the unconscious. It will demand a fresh releasing within us of the world of dreams, myths, and the imagination. Whether as individuals or collectively as nations and religious traditions, new beginnings will be born among us when we open to the well of what we do not yet know or what we have forgotten deep within. . . .

Into this liminal realm, between the known and the unknown, we are invited to enter if we are to learn more of the way forward in our lives as individuals and as communities and nations. This is why, in so much Celtic storytelling and legends, lovers meet and worlds conjoin in the twilight. It is the coming together of masculine and the feminine. It is the convergence of the unseen world of those who have gone before us and this present dimension of space and time in which the seen and the physical dominate. It may be a time of encountering messengers from the invisible realms of the universe that are linked inextricably to our realm, but at the same time transcend us in our struggle with unknown forces of darkness within and without. This is also why, in so much Eastern spiritual practice [as well as many in monastic communities in the Christian tradition], the early hours of dawn are viewed as the time of meditation, when night and day are commingling in ways that more readily allow us to move from the known to the unknown and from the nameable to the ineffable.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community: 
The shock of a pandemic was . . .  overwhelming and foreboding. Spinning out of control, my life seemed to shrink and dissolve as I knew it. Now, as the days pass, sheltering in place has provided a rhythm for more creative arts, breath in nature and pausing in solitude. For that I give thanks. –M. Patrevito

Share your own story with us.

John Philip Newell, The Rebirthing of God: Christianity’s Struggle for New Beginnings (Skylight Paths Publishing: 2014), xvii, 89, 91.

Image credit: The Swan (No. 17) (detail), Hilma af Klint, 1915, Moderna Museet, Stockholm, Sweden.

News from the CAC

Oneing: Liminal Space

Liminal spaces, as Richard Rohr writes in the new issue of Oneing, enable us “to see beyond ourselves to the broader and more inclusive world that lies before us. When we embrace liminality, we choose hope over sleepwalking, denial, or despair. The world around us becomes again an enchanted universe." Explore personal experiences of liminality from Russ Hudson, Josh Radnor, Christian Peele, Felicia Murrell, Kirsten Oates, Byron McMillan and more in Oneing: Liminal Space.

Enneagram Mapmakers

Learn how to navigate the interior landscapes of the ego with Christopher Heuertz, author of The Sacred Enneagram and The Enneagram of Belonging, in Enneagram Mapmakers. This podcast addresses challenges like mistyping and disintegration, and explores the Enneagram type of each guest, from Richard Rohr to Russ Hudson. Subscribe wherever you enjoy listening to podcasts.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: Do we know that within each one of us is the unspeakably beautiful beat of the Sacred? Do we know that we can honor that Sacredness in one another and in everything that has being? And do we know that this combination—growing in awareness that we are bearers of Presence, along with a faithful commitment to honor that Presence in one another and the earth—holds the key to transformation in our world? —John Philip Newell