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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-four
Inner and Outer Freedom
Structural and Personal Freedom
Thursday, June 18, 2020
Francis and Clare of Assisi were not so much prophets by what they said as in the radical, system-critiquing way that they lived their lives. They found both their inner and outer freedom by structurally living on the edge of the inside of church and society. Too often people seek either inner freedom or mere outer freedom, but seldom—in my opinion—do people seek and find both. Francis and Clare did.
Their agenda for justice was the most foundational and undercutting of all others: a very simple lifestyle outside the system of production and consumption (the real meaning of the vow of poverty), plus a conscious identification with the marginalized of society (the communion of saints pushed to its outer edge). In this position, you do not “do” acts of peace and justice as much as your life is itself peace and justice. You take your small and sufficient place in the great and grand scheme of God.
By “living on the edge of the inside” I mean building on the solid Tradition (“from the inside”) from a new and creative stance where you cannot be co-opted for purposes of security, possessions, or the illusions of power (“on the edge”). Francis and Clare placed themselves outside the social and ecclesiastical system. Francis was not a priest, nor were Franciscan men to pursue priesthood in the early years of the order. Theirs was not a spirituality of earning or seeking worthiness, career, church status, moral one-upmanship, or divine favor (which they knew they already had).
Within their chosen structural freedom, Francis and Clare also found personal, mental, and emotional freedom. They were free from negativity and ego. Such liberation is full Gospel freedom.
Today, most of us try to find personal and individual freedom even as we remain inside of structural boxes and a system of consumption that we are then unable or unwilling to critique. Our mortgages, luxuries, and privileged lifestyles control our whole future. Whoever is paying our bills and giving us security and status determines what we can and cannot say or even think. Self-serving institutions that give us our security, status, or identity are considered “too big to fail” and are invariably beyond judgment from the vast majority of people. Evil can hide in systems much more readily than in individuals. [1]
When Jesus and John’s Gospel used the term “the world,” they did not mean the earth, creation, or civilization, which Jesus clearly came to love and save (see John 12:47). They were referring to idolatrous systems and institutions that are invariably self-referential and “always passing away” (see 1 Corinthians 7:31). Francis and Clare showed us it is possible to change the system not by negative attacks (which tend to inflate the ego), but simply by quietly moving to the side and doing it better!
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
I work in India and during this . . . time we have seen about 40 million [people] become very poor over night as India went into a complete “lockdown.” Our teams have been giving out food all over the country. Reading your daily devotions of God’s love and care for the poor has been so encouraging. —Elisabeth C.
[1] See Richard Rohr, Spiral of Violence: The World, the Flesh, and the Devil (CAC: 2008), CD and MP3 download.
Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 33-36.
Image credit: Sun in an Empty Room (detail), Edward Hopper, 1963, private collection.
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Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Only when we are able to “let go” of everything within us, all desire to see, to know, to taste and to experience the presence of God, do we truly become able to experience that presence with the overwhelming conviction and reality that revolutionize our entire inner life. —Thomas Merton
