Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Thirty-two

Order, Disorder, Reorder:
Part One

The Cosmic Order
Wednesday,  August 12, 2020

Matter is the common, universal, tangible setting, infinitely shifting and varied, in which we live. . . . By matter we are nourished, lifted up, linked to everything else, invaded by life. —Teilhard de Chardin

The physical structure of the universe is love. —Teilhard de Chardin

For Pierre Teilhard de Chardin (1881–1955), a French Jesuit priest who trained as a paleontologist and geologist, love is at the physical heart of the universe. He viewed love as the attraction of all things toward all things. We could say that love is the universal ordering principle. In this passage from Liberation and the Cosmos, CAC faculty member Dr. Barbara Holmes imagines a conversation between Civil Rights lawyer and educator Barbara Jordan (1936–1996) and Supreme Court Justice Thurgood Marshall (1908–1993). It captures the essence of what is good and possible about Order—in both the laws of cosmos and the land.

Marshall: How about this, Barbara? Suppose, just for argument’s sake, that we consider the law to be a reflection of the order of the cosmos? Although there is chaos and synchronicity, there is also the potential for creative genesis.

Jordan: I remember reading the work of Teilhard de Chardin, a Jesuit priest, mystic, and paleontologist who did a good deal of work on consciousness and the laws of the universe. . . .

The laws of nations give clues as to the state of mind of a populace, and sometimes they provide a history of our processive movement toward our highest good. That’s all of the science that I know. But from what I understand, there are laws of the universe as well as laws of nation-states. Matter and spirit are intertwined so that the “quanta of matter and spirit that once permeated the early universe become fibers of matter influenced by gravity and threads of spirit drawn by love.” [1] . . .

Marshall: Let me say a few cosmological things. While our laws are in place to prevent, proscribe, and punish, the laws of the universe seem to be focused on connection, attraction, and a cosmic holding mechanism. . . . Where was Teilhard when I needed him? The idea that we are connected to a future good, and moving toward something better, would have been a breath of fresh air . . . . Now that I am on this side of the continuum, I’m certain that the trajectory of human life is toward mutuality and care of self and neighbor. [2]

I wish more of us understood and accepted the “laws of the universe,” which include disruption, dynamism and evolution, instead of clinging so tightly to the “law and order” of church and country. Jesus himself indicated that “heavenly” and “human” laws are not on equal footing. He refused to enforce or even bother with what he considered secondary issues like ritual laws, purity codes, and membership requirements. He regarded them as human commandments, which far too often took the place of love (see Matthew 15:3, 6‒9).

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
My husband has a diagnosis of “Moderate Cognitive Decline,” probably heading towards Alzheimer’s. Richard’s meditations have helped me rise above my personal grief, anger, and resentment. When I find myself feeling inconvenienced by all the things I now have to do because my husband no longer can, I am reminded of how strong and skilled God has made me. This must be one of the gates through which I am passing on my way to more closely aligning myself with the nature of the Universal Christ. —Linda F.

Share your own story with us.

[1] Kathleen Duffy, “The Texture of the Evolutionary Cosmos: Matter and Spirit in Teilhard de Chardin,” in Teilhard in the 21st Century: The Emerging Spirit of Earth, ed. Arthur Fabel, Donald St. John (Orbis Books: 2003), 143.

[2] Barbara A. Holmes, Liberation and the Cosmos: Conversations with the Elders (Fortress Press: 2008), 52–53.

Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent Books: 2019), 68, 73.

Epigraphs: The Divine Milieu (Harper and Row: 1965), 106; and Human Energy, trans. J. M. Cohen (Harcourt, Brace, Jovanovich: 1969), 72.

Image credit: Last Tangle (detail), Leo Valledor, 1976.

News from the CAC

Breathing Under Water

This rich 8-week online course expands on Richard Rohr's book through reflections, commentary, additional articles, videos, and audio clips. Move through disorder and into reorder with weekly themes to help you let go of unhealthy attachments and rewire your habitual patterns of dualistic thinking. Registrations ends Aug. 19. The course runs Aug. 26- Oct. 20, 2020.

Mary Magdalene: An Apostle to Our Times

What can Mary Magdalene's life and example teach us about living the Gospel in today's world? While history has often portrayed Mary Magdalene incorrectly as a prostitute, there is much to discover about this mystic who walked so closely with Jesus. Uncover the path of conscious love with Cynthia Bourgeault and spiritual seekers across the world in our 8-week online course Mary Magdalene: An Apostle to Our Times. Financial assistance is available until Sept. 9. Registration ends Sept. 16 or when full.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: We need a very strong container to hold the contents and contradictions that arrive later in life. —Richard Rohr