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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Forty-six
Jesus and the Reign of God
The Kingdom's “Common Sense”
Friday, November 20, 2020
My friend and colleague Brian McLaren has thought deeply and practically about what Jesus means when he speaks of the “Kingdom of God.” He views it as synonymous with the Gospel itself.
Jesus proposed a radical alternative—a profoundly new framing story that he called good news. News, of course, means a story—a story of something that has happened or is happening that you should know about. Good news, then would mean a story that you should know about because it brings hope, healing, joy, and opportunity. . . .
The term kingdom of God, which is at the heart and center of Jesus’ message in word and deed, becomes positively incandescent in this kind of framing. As a member of a little colonized nation with a framing story that refuses to be tamed by the Roman imperial narrative, Jesus bursts on the scene with this scandalous message: The time has come! Rethink everything! A radically new kind of empire is available—the empire of God has arrived! . . . Open your minds and hearts like children to see things freshly in this new way, follow me and my words, and enter this new way of living. At every point, the essence of his kingdom teaching subverts the “common sense” of the Roman Empire and all its predecessors and successors:
Don’t get revenge when wronged, but seek reconciliation.
Don’t repay violence with violence, but seek creative and transforming nonviolent alternatives.
Don’t focus on external conformity to moral codes, but on internal transformation in love.
Don’t love insiders and hate or fear outsiders, but welcome outsiders into a new “us,” a new “we,” a new humanity that celebrates diversity in the context of love for all, justice for all, and mutual respect for all.
Don’t have anxiety about money or security or pleasure at the center of your life, but trust yourself to the care of God.
Don’t live for wealth, but for the living God who loves all people, including your enemies.
Don’t hate your enemies or competitors, but love them and do to them not as they have done to you—and not before they do to you—but as you wish they would do for you. . . .
The phrase “kingdom of God” on Jesus’ lips, then, means almost the opposite of what an American like me might assume, living in the richest, most powerful nation on earth. To a citizen of Western civilization like me, kingdom language suggests order, stability, government, policy, domination, control, maybe even vengeance on rebels and threats of banishment for the uncooperative. But on Jesus’ lips, those words describe Caesar’s kingdom: God’s kingdom turns all of those associations upside down. Order becomes opportunity, stability melts into movement and change, status-quo government gives way to a revolution of community and neighborliness, policy bows to love, domination descends to service and sacrifice, control morphs into influence and inspiration, and vengeance and threats are transformed into forgiveness and blessing.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
Clink, / This AND that. / My heart. / Mercy. / Now. / I am still, empty.
—Teresa B., written while sipping tea the morning after the U.S. election.
Brian McLaren, Everything Must Change: Jesus, Global Crises, and a Revolution of Hope (Thomas Nelson: 2007), 77, 99–100, 125.
Image credit: 芥子園畫傳 Mountainside View (detail of print from The Mustard Seed Garden Manual of Painting), Juran (960–), China, Metropolitan Museum of Art, New York City, New York.
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“Reorder moves us forward in a positive way, but then sets the stage for the patterns to continue all over again.” Read Richard Rohr's full article, “Include and Transcend,” in this new edition of Oneing, which brings together for the first time all five faculty members of the Center for Action and Contemplation.
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Examine your notion of evil with a contemplative, nondual mind to reflect on ways we are complicit in social and systemic evil. In What Do We Do With Evil?, Richard Rohr challenges readers to look beyond individual moral failure to increase personal responsibility and promote human solidarity.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: The Kingdom of Heaven is like a mustard seed which a person took and sowed in a field. It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches. —Matthew 13:31–32
