Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-one

What Do We Do with Evil?

The Spirits of the Air
Wednesday,  October 14, 2020

It was very difficult to become a Christian if you were a Black man on a slave ship, and the slave ship was called ‘The Good Ship Jesus.’ —James Baldwin (1924–1987)

The “flesh” is the second source of evil, deadness, or unconsciousness. It arises from the first, the “world” or system. Paul generally uses “flesh” as a negative term for anything purely individual, passing, partial, and thus untrustworthy, not for the body itself. This shows itself in our private crimes and sins, but personal sin is not the primary cause of malice as much as a result of deeper lies or illusions. Personal sin is committed rather freely because it is derived from and legitimated by underlying, unspoken agreements that certain evils are necessary for the common good.

However, to be honest, this leaves us very conflicted. We call war good and necessary, but murder bad. National or corporate pride is good, but personal vanity is bad. Lying and cover-ups are good to protect the whole (the institutional church, American self-interest, governments), but individuals should not tell lies. This is our foundational moral confusion which shows why we must not put all our focus on changing the world at the individual, “flesh” level.

When Paul talks about the third level or “devil,” he uses words like “powers,” “principalities,” and “thrones” (see Colossians 1:16). These are almost certainly his premodern words for what we would now call corporations, institutions, nation-states, and organizations that demand our full allegiance and thus become, in many ways, idolatrous—not just “too big to fail,” but even too big to be criticized. Suddenly, the medieval notion of devils comes very close to home.

When the systems of “the world” are able to operate as denied and disguised evil, they soon become the “spirits in the air” that do immense damage but are invisible and unaccountable. Therefore, “the devil” is those same corporate evils when they have risen to sanctified, romanticized, and idealized necessities that are saluted, glorified, and celebrated in big paychecks, golden parachutes, parades, songs, rewards for loyalty, flags, marches, medals, and monuments. That’s how disguised “the devil” is! We all join in on bended knee.

We must first convict evil in its organizational form—not in its adherents, who might be quite good and holy—but the glorified organization itself. Then we must consider nation-states, war economies, penal systems, the banking system, the pharmaceutical system, etc. They are all good and necessary, in and of themselves. But when we idolize them and refuse to hold them fully accountable—I am going to dare to say the unsayable—they usually become demonic in some form. We normally cannot see it until it is too late. Anything considered above criticism will soon become demonic. Remember that the first exorcism of a demon in Mark’s Gospel is found not in a brothel or bar but in the synagogue (Mark 1:23–28).

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
As Covid continued to shut everything down this Spring, I became increasingly closed off from my "normal" spiritual practices. . . These daily meditations have been a life-line for me during this period where a conflagration of world and national events have left many of us struggling. My morning practice [now] involves lighting incense, reading Richard Rohr’s words of wisdom, praying with him and then heading to my Zabutan [cushion] for a brief meditation-session. —Maia B.

Share your own story with us.

Adapted from Richard Rohr, What Do We Do with Evil? The World, the Flesh, and the Devil (CAC Publishing: 2019), 48‒51.

Epigraph: Baldwin, “White Racism or World Community?,” Address to the World Council of Churches (July 7, 1968), Collected Essays, ed. by Toni Morrison (Library of America: 1998), 750.

Image credit: Black Cross, New Mexico (detail), Georgia O’Keefe, 1929, The Art Institute of Chicago, Chicago, IL. www.artic.edu

News from the CAC

The Universal Christ: A Companion Guide for Individuals

Looking for ways to deepen the experience of the Universal Christ in your daily life? The Universal Christ: A Companion Guide for Individuals provides multiple points of engagement with each chapter of Richard Rohr’s book, The Universal Christ. Using reflections, journaling opportunities, Lectio Divina practices, contemplative sits, and other exercises, the 226-page guide includes an extensive introduction for each exercise and supplementary material with historical background.

When Everything is Adrift: A Conversation with Richard Rohr

How do we rebuild in a time of crisis and liminality? In the midst of a global time of disorder, shifting into reorder requires stretching into personal and collective transformation. Richard Rohr tackles this challenging and complex topic in an online presentation with Contemplative Outreach on Saturday, October 24, 2020 from 10-12 p.m. MT. As we stand together in a time many describe as major regression, denial of the past and even collapse, Fr. Richard will show us how to rebuild the Foundation through reconnecting with Christianity’s contemplative heart and mystical roots. This event is offered by Contemplative Outreach. Please direct all questions and inquiries to their support team.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: The apostle Paul is an utter realist about life on this planet. We must fully recognize and surrender to this foundational reality before we try to think we can repair the world (tikkun olam in Hebrew) with freedom and love. For Paul, his insight is symbolized in the scandalous image of a man on the cross, the Crucified God who fully accepts and transforms this tragic human situation through love. If this is the reality to which even God must submit, then surely we must and can do the same. —Richard Rohr