Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Summary: Week Forty-one

What Do We Do with Evil?

October 11 - October 16, 2020

We don’t seem to understand what evil is, how it operates, or what we can do, personally or collectively, to reduce its power over us and its impact on our world. (Sunday)

For Paul, sin is not primarily individual fault, but the negative matrix out of which both evil and enlightenment arise. (Monday)

Both Thomas Aquinas and C. S. Lewis taught that the triumph of evil depends entirely on disguise. Our egos must see it as some form of goodness and virtue so that we can buy into it. (Tuesday)

Paul’s “powers” and “principalities” are almost certainly his premodern words for what we would now call corporations, institutions, nation-states, and organizations that demand our full allegiance and thus become idolatrous. (Wednesday)

Jesus’ social program, as far as I can see, is a quiet refusal to participate in almost all external power structures or domination systems. (Thursday)

Universal solidarity is the important lesson, not private salvation. (Friday)

Practice: From Place to Ground

As long as we are preoccupied with the sins of “the flesh,” those things we’ve done, said, and gotten wrong over the course of our lives, we will never find the courage to face the larger problems of “the world” and “the devil.” This gentle meditation exercise by mindfulness teacher Rhonda V. Magee invites us to connect with ourselves, our ancestors, our neighbors, and our common humanity. From that place of solidarity, we may be able to imagine our collective salvation and to work towards it.

Taking a position for a meditation practice, whether seated, standing, or lying down, bring your awareness to the position of the body in this moment. Feel the connection between the body and the ground. Take a few moments to ground yourself intentionally in the here and now. With a few very deep breaths, imagine the flow of the breath extending through the height of your body, from head to toe, and through the width of your body, from side to side.

On an in-breath, begin deepening awareness of who you really are.

Call to mind your connection to your parents, and through them, as best you can, your grandparents, and the great-grandparents whose names you know or do not know. And so on.

What do you know about your own ancestral heritage? What do you not know? . . .

What parts [of this story] have been hidden, denied, buried, or left out?

Breathe in, examining what you know and do not know about these aspects of your place in the social world. . . .

Now consider the actual community in which you live. For now, think of this as one aspect of your “place” in the world. Consider the fact that every person in that community is a member of a broad, rich lineage within human history. And see how those differences pale in comparison to the things the communities’ members share in common.

Take a moment to consider the ways that different histories reflect common experience as human beings.

Think of the peace and cooperation that silently exist in your community, to whatever degree they exist, and the ways in which your life has benefited from thousands of moments of participating in a community that practices “getting along.”

Now breathe in and out, feeling the deeper ground of your existence, and that which you share with us, with the rest of the world. Allow the awareness of your common humanity to infuse your sense of your place in the world in this very moment.

On the next in-breath, call to mind what you know about some one particular aspect of your lineage. And on the next out-breath, release what you know, and sense into the common experience of breathing that all human beings share.

Continue this cycle, breathing and alternately considering aspects of your place in the world and the deeper ground of your human existence, all held by the ocean of awareness.

When you’re ready, gently bring yourself back into simply sitting and breathing. Transition out of the meditation with gentle kindness.

Rhonda V. Magee, The Inner Work of Racial Justice: Healing Ourselves and Transforming Our Communities through Mindfulness (TarcherPerigee: 2019), 59–61.

Image credit: Black Cross, New Mexico (detail), Georgia O’Keefe, 1929, The Art Institute of Chicago, Chicago, IL. www.artic.edu

For Further Study:

Walter Brueggemann, Tenacious Solidarity: Biblical Provocations on Race, Religion, Climate, and the Economy, ed. Davis Hankins (Fortress Press: 2018).

John Dominic Crossan, God and Empire: Jesus against Rome, Then and Now (HarperSanFrancisco: 2007).

Richard Rohr, St. Paul: The Misunderstood Mystic (Center for Action and Contemplation: 2014), CD, MP3 download.

Richard Rohr, Spiral of Violence: The World, the Flesh, and the Devil (Center for Action and Contemplation: 2005), CD, MP3 download.

Richard Rohr, What Do We Do with Evil? The World, the Flesh, and the Devil (CAC Publishing: 2019).

Walter Wink, Engaging the Powers: Discernment and Resistance in a World of Domination, 25th anniversary ed. (Fortress Press: 2017, 1992).

Walter Wink, The Powers That Be: Theology for a New Millennium (Doubleday: 1998).

News from the CAC

The Universal Christ: A Companion Guide for Individuals

Looking for ways to deepen the experience of the Universal Christ in your daily life? The Universal Christ: A Companion Guide for Individuals provides multiple points of engagement with each chapter of Richard Rohr’s book, The Universal Christ. Using reflections, journaling opportunities, Lectio Divina practices, contemplative sits, and other exercises, the 226-page guide includes an extensive introduction for each exercise and supplementary material with historical background.

When Everything is Adrif: A Conversation with Richard Rohr

How do we rebuild in a time of crisis and liminality? In the midst of a global time of disorder, shifting into reorder requires stretching into personal and collective transformation. Richard Rohr tackles this challenging and complex topic in an online presentation with Contemplative Outreach on Saturday, October 24, 2020 from 10-12 p.m. MT. As we stand together in a time many describe as major regression, denial of the past and even collapse, Fr. Richard will show us how to rebuild the Foundation through reconnecting with Christianity’s contemplative heart and mystical roots. This event is offered by Contemplative Outreach. Please direct all questions and inquiries to their support team.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: The apostle Paul is an utter realist about life on this planet. We must fully recognize and surrender to this foundational reality before we try to think we can repair the world (tikkun olam in Hebrew) with freedom and love. For Paul, his insight is symbolized in the scandalous image of a man on the cross, the Crucified God who fully accepts and transforms this tragic human situation through love. If this is the reality to which even God must submit, then surely we must and can do the same. —Richard Rohr