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 | | | The remarkable news that Israel had killed Hamas chief Yahya Sinwar broke in the middle of a Jewish holiday, just like the horrific massacre Sinwar orchestrated last Oct. 7. That means most Israeli Jews were with family or friends and generally not looking at their phones.
But one of the myriad ways the universe has changed through this year of war and loss is that even those who generally avoid technology on such holidays now stay looped. My Modern Orthodox friend Jessica Steinberg hosted lunch in her Jerusalem sukkah Thursday; as soon as the guests left, her husband ducked inside to check the headlines. Meanwhile the couple’s 16-year-old twin boys took the dog out for a walk and heard of Sinwar’s “elimination” from a neighbor.
“Whoever is looking at their phones tells the people who are not looking at their phones,” Jessica explained. “By the time chag was over, I’m sure everyone knew,” she added, using the Hebrew word for holiday. “Even if you were the most devout person, someone would have stopped you and said, ‘Did you hear?’”
The dramatic news makes fulfilling the central commandment of Sukkot, to be joyous in the holiday, a little less impossible. The question now is whether Prime Minister Benjamin Netanyahu will take the win and end the war, bringing the remaining hostages home and forging a path toward peace with the Palestinians. That’s what leadership looks like. |
|  | Netanyahu, shortly after the Oct. 7 attack (Photo by Jacquelyn Martin/AFP via Getty Images) and Sinwar, at the opening of a mosque in Rafah, circa 2017 (Photo by Said Khatib/AFP via Getty Images). |
| Netanyahu said from the beginning that the war had two goals: to destroy Hamas, the terror group that infiltrated Israel on Oct. 7 and killed some 1,200 innocent people, and free the 250 hostages they abducted.
The question is how you define “destroy Hamas.” It is simply not possible to assassinate every Hamas fighter, nor to snuff out a hateful ideology. The only reasonable way to interpret this goal, then, is to degrade the group’s military capabilities and dismantle its leadership. These have been done. Exhibit A is that there was no rocket barrage on Israel in response to Sinwar’s death; what is left of Hamas is in disarray amid a destroyed Gaza.
It is clear that Sinwar, a madman who did not care how many Palestinian civilians died for his dream of destroying Israel, was an impossible obstacle in ceasefire negotiations, by insisting that Gaza must continue to be ruled by Hamas. Now that he is gone, we will see whether Netanyahu is equally responsible for the impasse.
The prime minister must drop his insistence that the Israeli military remain active in the strip and singularly focus on the return of the remaining 101 hostages. Israel must take a back seat in the Gaza day-after plan, and Netanyahu himself should depart the political stage, replaced by leaders who understand that the only way Israel can remain a Jewish and democratic state is if there is an independent Palestine alongside it.
Not doing these things now would prove right the critics who have been saying all along: He kept the fighting going mainly to stay in office and avoid both his pending corruption trial and investigations into his failures around Oct. 7.
But Netanyahu now has perhaps his best chance to step aside as a winner, having killed not just Sinwar but also the elusive Hamas military commander Mohammed Deif and political chief Ismail Haniyeh, plus the forever leader of Hezbollah, Hassan Nasrallah.
No one could have imagined, a year ago, that these four evil men would be removed from the scene. Israel has achieved an enormous victory — but it has come at enormous cost, in Palestinian and Lebanese lives; in international standing; and in damage to the Israeli psyche.
“There's no way to believe anymore, there’s no way to trust what he says, because he has said so many times, ‘Let’s negotiate,’ and it’s come to nothing,” Jessica told me when we spoke this morning.
“Everyone is desperate for this thing to end, and to be past it, and to be able to look forward somehow — but there are many huge question marks,” she added. “There have been so many times in the last 12 months where statements were made that seemed very forthcoming, very forward looking, anything to make a deal, we’re going to bring them home — and then it became clear it was just talk.” |
| “I have twin 16-year-olds who needed to build the sukkah and decorate it and mark this holiday just like we’ve always marked this holiday.” |
| – Jessica Steinberg, Israeli journalist (and mom) |
| I called Jessica today rather than a bunch of Israeli security and political experts because I wanted to get a sense of what the news of Sinwar’s killing felt like rather than an analysis of what it means for the trajectory of the war. She is someone I deeply trust, perhaps because we have so much in common — she is also a journalist (culture and lifestyles editor at The Times of Israel); mother of twins (hers just a year younger mine); shaped by Jewish summer camp (Ramah to my Yavneh).
The daughter of a Conservative rabbi, Jess moved to Israel in 1995, at age 25. She has spent most of the last year writing — beautifully, powerfully, heart-breakingly — about hostage families for The Times of Israel. She is also the aunt of reservists who have been in and out of Lebanon these recent weeks; a neighbor and friend of Jon and Rachel Goldberg-Polin; and a weekly volunteer on Israeli farms, all of which she chronicles movingly in her newsletter, “Jessica’s Substack.”
I asked Jess how Israelis were handling Sukkot, the weeklong holiday of festive gatherings in temporary huts that is literally called, in Jewish liturgy, “the time of our happiness.”
She’d written about how the family of Guy Gilboa-Nadal, one of the 44 hostages taken from the Nova music festival on Oct. 7, never took down last year’s sukkah, have filled it pictures of him, and planned to sit in it this holiday but not be “celebratory.” Now she told me about a conversation she had with Herut Nimrodi, whose son, Tamir, was a 19-year-old soldier when he was abducted on Oct. 7.
“She has two younger daughters, who are 14 and 17, and she said that throughout the year she’s had a lot of moments where her daughters need to laugh and have fun, and that’s what she’s tried to do as well as be Tamir’s mother,” Jessica said. “She said to me she wanted to make sure her daughters still have their childhood.
“I heard what she said and it really resonated for me. I have twin 16-year-olds who needed to build the sukkah and decorate it and mark this holiday just like we’ve always marked this holiday.”
Well, not “just like” they’ve always marked it. Some people she knows put up sukkahs as usual but did not decorate them. Others hung yellow ribbons to symbolize the hostages, or pictures of them, or prayers for their safe return. The Goldberg-Polins’ synagogue created a garland featuring a drawing of their son Hersh, one of six hostages found murdered in a tunnel at the end of August.
Jessica’s family, for the first time, included an Israeli flag alongside the butterflies and pomegranates adorning the cloth walls of the sukkah on their back deck. And she printed out an Instagram post from a famous Israeli illustrator, Zeev Engelmayer, that shows two forlorn hostages sitting in a tunnel under a paper-link chain like those used to decorate sukkot everywhere.
The caption underneath says, “There is no Sukkot in the tunnels.”
Jess’s great-niece, who is 6, saw the image and asked, “Why are they so sad?”
“I said: ‘Because they don’t have very good sukkah decorations,’” Jessica told me.
If Netanyahu does the right thing, they could be home before the holiday ends next week. |
|  | (Photo by Jessica Steinberg, illustration by Zeev Engelmayer, collage by Samuel Eli Shepherd) |
| | Shabbat Shalom! Thanks to Samuel Eli Shepherd for contributing to this newsletter, and Adam Langer and Samuel Breslow for editing it. |
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| | | | SPEAKING OF SUKKAH DECORATIONS |
|  | Faithful readers know that Sukkot is my favorite holiday. I’ve written about my late father’s futile attempt to sell his very fancy sukkah and about the hurricane that blew the roof off our sukkah (in New Jersey!).
I’ve described our eclectic mix of decorations: the mini liquor bottles Dad swiped from airplanes in the 1970s; lanterns my dear friend Janice gifted from Boston’s Chinatown; felt sushi on a string and wooden carvings of Ruth Bader Ginsburg and Michelle Obama that Montclair friends brought to our annual “open sukkah” parties; an array of “sukkah ornaments” I pick up at gift shops and craft fairs wherever we travel.
Well, hold onto your ornaments, because this year, we made a major breakthrough in how to hang them: S-hooks.
Decorating the sukkah used to be a painstaking process involving wire and zip-ties and the occasional item falling on someone’s head. This year, it was done in record time, after Amazon delivered 100 S-hooks for $29.99. One curved end slips over the bamboo poles that hold up the roof, the other holds lights, ends of banners, or all manner of decor.
Which made me curious about the origin of the S-hook, now ubiquitous in store displays, but also used to hang pots, pans and large utensils in home and restaurant kitchens. I was thrilled to quickly find online the U.S. patent granted in 1907 to one Edward Jacob Hill, an engineer from the London neighborhood of Westminster.
“It will be obvious that the improved S-hook is capable of being applied in a great variety of ways,” Hill wrote in his patent application, “and (among other uses) is specially adapted for building up chains of indefinite length, each link of such a chain being capable of ready disengagement from the adjacent link on either side.”
A great variety of ways, indeed, Mr. Hill, including helping us celebrate my favorite Jewish holiday. |
| | | | | | The sukkahs of NYCThe intrepid Beth Harpaz spent Wednesday documenting the holiday: 13,000 steps, 125 photos, five neighborhoods. |
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| | | | | Mira Awad, an Arab Israeli singer-songwriter, actress, television host and political activist, gained international fame in 2009, when she became the first Palestinian to represent Israel in Eurovision (alongside the Jewish Israeli singer Achinoam Nini). On today’s new episode of our podcast about how Israeli and Palestinian creatives have responded to Oct. 7 and its aftermath, host Libby Lenkinski asks Awad if she’d be willing to do so again. |
|  | Mira Awad, top, and Libby Lenkinski (Ruty Klein) |
| “Usually songwriters write songs that they want to be relevant forever, right?” Awad told Lenkinski. “I write songs and I participate in songs that I wish would become irrelevant at some point. But, sadly, all these songs that we've ever written about atrocities that we are living in Israel and Palestine are still so relevant.” |
| | |  | Monday, Oct. 21 at 7 p.m.| New Jersey and Livestreamed Adam Mansbach went completely viral with his irreverent satire of a children’s book, Go the F*** to Sleep, and especially the audio version voiced by Samuel L. Jackson. His new-ish novel, The Golem of Brooklyn, is equally smart and funny, somewhat less profane, and much more Jewish. We’ll talk about all of it at my synagogue, Temple Ner Tamid of Bloomfield, N.J. |
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