Happy New Year! 🎉 This week, the first post by one of the Emily H. Tremaine Journalism Fellowship for Curators was published, and Tahnee Ahtone explained what it means to be a Native American curator today and what arts institutions get wrong. It’s a must-read, as she discusses how the sovereignty of Native Sovereign nations is often undermined by what pretends to be a more inclusive framework. Can’t wait for you to see the incredible email exhibition she has planned for Hyperallergic readers, as it will be the first time a series of important Kiowa murals will be widely shown to those outside the Native American community. Also, we have reports about the plagiarizing of NFTs, an app that tells you the truth about various looted objects at the British Museum, how art went viral in the 16th century, and how one TikToker is poking fun at Western attitudes towards non-Western art. We’re definitely ready for 2022. How about you? — Hrag Vartanian, editor-in-chief Illustration of Elgin’s removal of the Parthenon marbles (courtesy of Dentsu Webchutney & Shaleen Wadhwana) Your contributions support our independent journalism and help keep our reporting and criticism free and accessible to all. Oklahoma Native Women Artists Discussion in 2019 at the Oklahoma History Center in Oklahoma City, Oklahoma (photo by Monkcunksi Growingthunder, used with permission) What It Means to Curate for My Native American Community Emily H. Tremaine Journalism Fellow Tahnee Ahtone introduces her practice and her position as curator for the Kiowa nation.I have the autonomy to write, speak honestly, and advocate for tribal nations that I did not have while serving more prominent museums. The benefit of shifting to my community museum is that I advocate as a political leader concerning history, art, culture, preservation, and consultation. Judith Bernstein, "Gaslighting (Red)" (2019, detail), acrylic and oil on canvas, 89 1/2 x 88 1/2 inches (courtesy the artist and Kasmin, New York. Photo by Diego Flores) Coates depicts a wildly active forest in a foreshortened picture plane that gleams here and there with crepuscular creatures that likely appear only when the sum total of human consciousness is in repose. Hans Leonhard Schäufelein, Bundschuh woodcut engraving (c. 1520s) (all images via Wikimedia Commons) As Pope Leo X and the aristocracy tightened their financial grip over Germany’s underclasses, a revolutionary peasant uprising dealt a significant blow, fueled by the first mass media of the Modern era. From Memoria (2021), dir. Apichatpong Weerasethakul (all images courtesy NEON) It seems at first to be another tale about a stranger in a strange land, but Weerasethakul senses that in the contemporary world many of us are estranged from each other and the land — but there can be beautiful and unexpected methods of connection. |