Anna Newman
Outside the gallery
the squirrels clean
their faces with their
precise hands.
I feel each tooth
distinctly in my mouth,
hope the pipes
will burst themselves
just so something
will have happened
while I sat here. Tomorrow
I'll read an article
and discover things
that seem pertinent
but aren't—bright spots
on a dwarf planet,
mice who don't
respond to positive
reinforcement,
a rat who keeps
hitting a button
no matter how high up
the pain is tuned.
The moon is lidless
and wilted in the sky.
The nice forks are forgotten,
nestled in the back
of a drawer somewhere.
Outside the gallery
I watch a girl
ask her mother
for change for the payphone.
She'll say hello
to the chipper buzz
of static on the other
side. I would like
to bring you forth now
please, I would like
the corridors in the center
of myself to switch on
their low-lights
so I can place
my feet more carefully.
I'm here in person
to find the imperfect
places where the artist's
hand quivered. To see
the non-facsimile
version of paintings
I still can't touch.
The girl is pacing
back and forth
in my mind inside
her payphone booth.
Her pennies
are like fancy moths.
The streetlight peeks in
but from an odd
angle, and so she has
to turn backwards,
forwards, to locate
the source of the light.
from the journal SUGAR HOUSE REVIEW
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"Death’s Traffic Light Blinks Red" 

"Choi Seungja is one of the most influential feminist poets in South Korea...Choi’s stripped-down poetry is breathtaking and frightening. Her poems are uncompromising because she will stare into the infinite dark tunnel of her solitude and not break that stare. She writes, with terrifying alacrity, the existential despair of living in a hierarchical society where free will is a joke."

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"What is a weed in one cultural context is medicine or food in another; what is invasive in one ecosystem is native to another; and plants, like matter, as William James would wisely say, have no ideals. What I brought to the Star Thistle was what Adam Phillips in his marvelous book Darwin’s Worms would call the problem of grieving in a secular age."
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