Corona de Cristo
Bianca Alyssa Pérez
In my father's yard stood a plant, a tall being
with large thorns jutting out of its arms.
Thriving in the sombra, it made a friend

in shadow. At the end of each extremity huddled
a small cluster of red buds. Corona de Cristo—believed to be
the plant the Romans used to crown Jesus's crucifixion.

A magnificent halo of ruby blooms—
small glistening gems of blood.

The corona whispered sin as my eyes glided over its body—
a treasure chest not meant to be split open, blood running
down the forehead like dripping angry

gold, beads of sweat
like diamonds gleaming.
Guilt burned at my sternum as my index finger kissed a red bud.

The first time I touched myself felt like this too —
an ache for thorns.
from the book GEMINI GOSPEL / Host Publications
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After my dad's death, I wrote numerous poems where he tended to his plants, watering the yard of our red-bricked home in the Rio Grande Valley.  His Corona de Cristo plant was one that I was both curious and scared of. The first draft of this poem was a contemplative piece that just observed the plant. However, in reworking it with Claire Bowman, the exquisite editor at Host Publications, she urged me to dig deeper. The poem, then, became an exploration of guilt and sexuality. 

Bianca Alyssa Pérez on Corona de Cristo
Composite color image of Darius Atefat-Peckham's headshot, and the cover of his new book, Book of Kin
"Darius Atefat-Peckham ’23 on Poetry as Sincerity"

"For Atefat-Peckham, language is not just deeply tied to place, it is also eternally connected to love. In Book of Kin, Atefat-Peckham embraces the Persian that he knows and lives in. He accepts that his Persian can exist 'broken' and this acceptance becomes a crucial element of his poetic expression....'For me, poetry is confronting mystery. When I go to poetry, I am seeking a deeper connection with a beloved place, a heritage I don't know.'"

via THE HARVARD CRIMSON
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Cover image of Luisa A. Igloria's book, Caulbearer
What Sparks Poetry: Luisa A. Igloria on "Caulbearer"

"It is believed that the child, this caulbearer, is marked with a kind of otherworldly protection; some say, even second sight—because for no matter how short a time, it knew what it’s like to inhabit a space in its transit from one world to another. For me, what we bring into poems as well as the poem itself lives in this same kind of liminal territory. It’s as if in the poem we are allowed a veiled glimpse of visions and insights from feeling and remembrance, mingled with the facts of our real and imagined lives and circumstances." 
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