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Jasmine Elizabeth Smith

Jim Waters Makes Parable of Seed
            March 13, 1921

what remains of blacks through these parts
ain’t much. soil loam. even seeds
refuse to peel melon rinds.
we pressed hard. just to see us run.
forgive me. b.
this frankness. I know you
rather talk scripture: the hijacked
price of sugar. how to set seething
broilers for sauce. but even in eden,
eve come to know what she wasn’t—
sweetness of flesh. bitterness
of pits taught her no
such thing as the call of paradise
birds in exile of clasped wild.
b, you’d have me
play your minister. pray something
sprout out our stalk. tell me what
happens when your hope for me
sprawls big as south,
yet this kind of living make me
smaller than a few chickweed seeds?

 
 
Beatrice’s Prayer to Be Reborn in the South
as an Old Cypress

            April 21, 1921

Sometimes I pretend I’m made of a sturdier thing—
cast iron, good work boots, your papa’s plough
summer he pulled cut
through fields on his own back.
Wide waisted, an old cicada cypress
can’t be rounded by belts or gingham dress ties.
A cypress tree does not fail in an ice storm
or when wind spools
the North Canadian River over
every crop and front porch,
does not tell of secrets: termite, wood
ear, the skirmish
of broadcloth skirts, your lovin
hands, or who hangs, face near
and looming like ripe casket fruit among the web
worms. Even your trapper blade can’t cut
the heart or the ugliness we’ve come to know,
for what it’s worth, much less our names. Jim—

—Beatrice Veredene Chapel
from the book SOUTH FLIGHT / University of Georgia Press
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The preservation of personal history is a delicate thing: part storytelling, part translation, part feeling, and a good part listening. “Jim Tells a Parable of the Seed," “Beatrice Prayer to be Reborn in the South as an Old Cypress," and the collection "South Flight" are closely inspired by my experience of growing up in Oklahoma as the daughter of Black Southerners and my interpretation of the histories that surround the year of 1921 including the inception of the Great Northern Migration, the pinnacle of Oklahoma Black towns, and the peripheral impact of the Tulsa Race Massacre and Red Summer. Apart from unpacking these histories, I have tried my best to capture my experience of growing up in the South marked by an exquisite legacy of survival, Black reciprocity to the land, and its terrible beauty: those partial truths and egregious misunderstandings passed down through generations behind closed doors like a family heirloom whose origins are not entirely known— the lyric of the black Pentecostal church—Black Ophelias of blue and goose grasses, magnates of egg & preserve monies— the secret stowaways of love letters in the hope chests at the foot of their beds— and the men who very well might perish if they didn’t dream of flight.

Jasmine Elizabeth Smith on "South Flight"
Color photograph of Joseph Brodsky's living-room
"Apartments of New York City Literary Legends"

"New York Living Rooms is not exactly about interior decoration. Although it represents a special stylistic and aesthetic approach, it is above all a document. No rearranging, no adding of bouquets, no use of flood lights. I approach the living rooms like I approach the people I photograph: a portrait as close to reality as possible."

via LIT HUB
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Cover of Jane Augustine's book, Traverse: Collected Poems 1969 - 2019
What Sparks Poetry: 
Susan Tichy on Jane Augustine's Traverse


"Spare, unselfconscious, nearly transparent, Augustine’s poems reach out to the things of this world like a ship whose constant soundings describe its own location. No part of her lived experience is excluded, so a reader may find herself meditating on a painting, carrying a backpack, searching for a homeless man under a scaffold, or pulled suddenly back to a parent’s death-night twenty years before."
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