Hope is choosing to believe that God is still at work, still writing the story.
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June 5, 2025

Dear Friend,

 

Today’s Pause + Pray is about hope and joy—two of the most underrated signs of true faith. I know that life doesn’t always make it easy to feel hopeful. There have been seasons in my life where joy felt like a stranger and hope was something I had to choose, not something I naturally felt. During one of those times, my brother told me, “Ela, you’ll have to put hope in your back pocket for now.” Without missing a beat, I replied, “I can’t. I wear hope like a hat.” Because I do. I have to.

At Franciscan Media, we want to help people put on hope like a hat and choose joy in the face of real challenges. That’s not fluff—it’s faith. It’s choosing to believe that God is still at work, still writing the story. St. Francis of Assisi said, “Where there is sadness, let me bring joy.” That’s the prayer behind every message we share. Your support helps us be bearers of hope and joy for those who need it most.

 

Blessings, 

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Ela Milewska

Digital Evangelization Strategist

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SAINT OF THE DAY
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Saint of the Day for June 5:

Boniface

(c. 675 – June 5, 754)

 

Listen to Saint Boniface’s Story Here

Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome.

 

How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable.

 

These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful.

 

In the Frankish kingdom, he met great problems because of lay interference in bishops’ elections, the worldliness of the clergy and lack of papal control.

During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation.

 

In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education.

 

Reflection

Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.

 

Saint Boniface is the Patron Saint of:

Germany

MINUTE MEDITATIONS
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‘Love Builds Up’

 

From the depth of St. Francis’ relationship with God, he intuited a profound understanding of the human ego. These words from St. Paul likely resonated with Francis: “Knowledge inflates with pride, but love builds up” (1 Cor 8:1). 

 

Not unlike our age, Francis saw firsthand how “knowledge” led to division rather than connection and humility: in the spiritual and scriptural justification for the Crusades, in the widening disconnect between clergy and laity, and in academia in which the study of theology remained in the head and never became “incarnational” in a person’s life. In the Franciscan tradition, charity—which is rooted in love—arose from one’s connection to the “other.” Some scholars conclude Francis’ Christian conversion fundamentally unfolded as his relationship with lepers continued to deepen and grow. Lepers who were once “bitter” to Francis not only became “sweet,” but also held the key to his own continued conversion as a follower of Christ. 

 

—from St. Anthony Messenger‘s “Building Peace in a Nation Divided“
by Stephen Copeland

PAUSE+PRAY
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Give Up Control

 

Reflect

We crave control. Often we want to be in the driver’s seat of our own lives. But how realistic is that? How difficult is it for us to take a step back and relinquish our power? 

 

Pray

Dear God,
I feel powerless,
unmoored,
adrift.
And I want that power back.

I want to calm my internal storm
and regain some control.
But then I remember that you
sent your son to the world
as a baby: holy and helpless.

Let me model that kind of surrender.
Give me the peace of mind to
let go and let God in.
Amen.

 

Act

Whenever you feel like you are not in control, just remember: You aren’t. When you are feeling anxious, close your eyes and say a quiet prayer of gratitude and humility.

 

Today’s Pause+Pray was written by Christopher Heffron. Learn more here!

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