Our Saint of the Day shows that doing what had to be done was his path to holinessâand ours. đ
October 31, 2024
Dear John,
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First of all, happy Halloween from all of us at Franciscan Media! As children (of all ages) celebrate this day of pumpkins, candy, and costumes, there are some kernels of Franciscan spirituality to consider.
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For one thing, on a day that calls to mind the reality of our mortality, St. Francis would fit right in, as the entry for today's Minute Meditations might suggest. In the Canticle of the Creatures, beyond simply accepting death, St. Francis praises God "through Sister Bodily Death, from whom no living man can escape." A life oriented toward God and the call of the Gospel reframes death not as an end point, but an access point. Instead of a wall, it is a doorway to the divine, and we can celebrate that today on Halloween.
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Also, as trick-or-treaters make their rounds this evening, we're reminded of St. Francis, the itinerant beggar. These traditions we celebrate every year often carry within them vestiges of practices from the past. Going from door to door and asking for those inside to spare something, anything is a deeply Christianâand Franciscanâact. It taps into major themes like Franciscan poverty, healthy detachment from material things, and trust in the mercy of God and neighbor.
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But first, we want to wish you a happy, holy Halloween! With your support, we can provide more resources that celebrate our brothers and sisters in faith. Please consider a donation to Franciscan Media today!
Peace and good!Â
Daniel Imwalle
Managing Editor, St. Anthony Messenger/Franciscan Media
Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy.
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At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results.
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Emperor Otto II appointed him Bishop of Regensburg, near Munich. Wolfgang immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life.
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The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. In 994, Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe.
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Reflection
Wolfgang could be depicted as a man with rolled-up sleeves. He even tried retiring to solitary prayer, but taking his responsibilities seriously led him back into the service of his diocese. Doing what had to be done was his path to holinessâand ours.
Francisâ greatness, I think, comes from his ability to transfer, and transform, his internal conversations to the physical reality of the external world. The poverty of the prison cell, the street life of peasants, the overwhelming stench, the extreme wantâhe was aware of them all, and while most of us would have been thanking God for saving us from these, Francis moved in with them, making his internal conversations real and perceptible, with Jesus as his translator. Christ became the companion who introduced and betrothed him to Lady Poverty, to Perfect Joy, to his brothers and sisters sun, moon, water, stars, wind, and even death. In doing so, he then could walk with no fear. Fire did not frighten him; instead, he embraced it and made it his brother. Extreme physical sufferingâcold, hunger, and the piercing nails of the stigmataâreflected his interior dialogueâs answers.
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What a gift. Such greatness. Such singular holiness.
Every October, the colors orange and black seem to be ubiquitous. Images of skeletons and black cats pop up in stores and on neighborsâ front yards. But among the silly and macabre is the holy, hiding in plain sight. Halloween, or All Hallowsâ Eve, is the day before All Saintsâ Day. Itâs a reminder that death is not the end, but rather a crucial part of the journey to new life.
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Pray
Lord, In this season of transition, from light to dark, warmth to cold, I ask for the wisdom and clarity of vision to recognize the potential for change in the charged air of autumn. This Halloween, may I remember that I am called to be like the saints we celebrate on November 1. Amen.
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Act
Do you have any Halloween traditions? If so, consider adding a subtle spiritual angle into the mix and see how it enriches your experience. If not, try something different this year to make a conscious connection between the symbolism of Halloween and your faith life.
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Today's Pause+Pray was written by Daniel Imwalle. Learn more here!
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