The book of Job reminds us that good people are vulnerable to suffering. The September 11 terrorist attacks tell us that our lives are contingent and finite; we may go to work one morning and never return. While we live in an age of terrorism, we have emerged from one of the bloodiest centuries of history. Where is God in all of this human suffering? Is God indifferent to human suffering? How about the suffering of the earth, the pillaging and stripping of natural resources? Is this of concern to God? Like the challenges of the new science today, the questions of suffering are broad and not easily addressed. However, looking at the question of suffering from the view of God’s humble love may give us a better insight as to how God relates to a world of suffering. Bonaventure’s profound emphasis on the crucified Christ indicates to us that God is no stranger to suffering and, indeed, the cross is the hope of new life in God.